ABOUT THE ORGANISER:

All India Legal Forum, the brainchild of several legal luminaries and eminent personalities across the country and the globe, is a dream online platform which aims at proliferating legal knowledge and providing an ingenious understanding and cognizance of various fields of law, simultaneously aiming to generate diverse social, political, legal and constitutional discourse on law-related topics, making sure that legal knowledge penetrates to every nook and corner of the ever-growing legal fraternity. All India Legal Forum also houses a blog that addresses contemporary issues in any field of law. We at All India Legal Forum don’t just publish blogs, we also guide the authors when their research paper is not up to the mark.

HONORARY BOARD:

All India Legal Forum is pleased to have support of diverse group of eminent personalities, comprising: Justice Arjan Kumar Sikri, Justice Mukundakam Sharma, Justice Bellur Srikrishna, Justice S.L. Bhayana, Justice Amarnath Jindal, Dr. Vinod Surana, CEO and Partner, Surana and Surana International Attorneys, Mr. Ajit Prakash Shah, Former Chairman, 20 th Law Commission of India, Mr. Rishabh Gupta, Partner, Shardul Amarchand and Mangal Das, Mr. M S Bharath, Senior Partner, Anand and Anand Associates, Mr. Safir Anand, Senior Partner, Anand and Anand Associates, Mr. JLN Murthy and many more.

ABOUT THE WEBINAR:

All India legal forum is going to conduct a webinar series on “How to Improve Legal Research”. It is scheduled to take place online on Google Meet from 1 March to 3 March, 2021. Legal research is a very important tool for individual lawyers and law firms irrespective of their practice areas. It has become more difficult as the need for accurate and current data has emerged thus asking the researchers to acquire new skills so as to keep pace with the changes. We bring this webinar for you to help you improve your legal research skills and attain finesse. The Participants can participate in the webinar from any place with the use of their Computer, Laptop and Mobile phone with a good internet connection. We expect to make it an enjoyable and enriching experience for all the participants.

ABOUT THE SPEAKER:

AAYUSH AKAR

A Firm believer, and a motivated hard worker, Aayush Akar started his second startup All India Legal Forum which is the brainchild of several legal luminaries and eminent personalities across the country and the globe. He is pursuing B.A.LLB (Hons) from National Law University Odisha. He has published many articles and research papers in the various legal platforms of India. He is the founder of the Society of Law and Literature which is his first legal startup at National Law University Odisha. He is a practical person and rational wherein he handles all situations well. He’s capable, confident, altruistic, imaginative, amicable and fluent-thereby never at a loss for words. His aim towards this organization is very adaptive and he manages and improvises things really well. He has recently launched two initiatives Centre for Legal Research, Foreign and Public
Policy and School of IPR and Commercial Laws. He is also the Human resource manager of the organization.

ELIGIBILITY:

We welcome students as well as professionals for the webinar.

DATE OF THE WEBINAR:

1 March to 3 March, 2021

PERKS:

E- Certificate of participation will be provided to all the participants.

REGISTRATION:

CONTACT DETAILS:

For registration contact: Ms. Vrinda Khanna, Associate of All India Legal Forum
Phone: 6284916579 (WhatsApp only)
For any queries and clarifications write to us at:
E-MAIL: ailf12345competition@gmail.com

Visit the official brochure:

FOR MORE DETAILS, KINDLY VISIT THE WEBSITE OF ALL INDIA LEGAL FORUM:

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ABOUT THE CENTRE:

An autonomous center of the research board of All India Legal Forum, the Centre for Legal Research, Foreign and Public Policy (CLRFPP) is a knowledge platform that includes and tries to bridge publication, training, and other forms of knowledge transfer and the development of knowledge tools. With the objective of delivering actionable ideas that could transform the society, the center is dedicated to in-depth research and scientific analysis seeking to contribute to academic activities in domestic and international law and to do substantive research in public policy.

OBJECTIVES OF THE CENTRE:

  • The main objectives of the Centre for Legal Research, Foreign and Public Policy are as follows:
  • To develop substantive policy options on matters relevant to the Indian polity, economy, and society
  • To provide advisory services to public bodies and other institution
  • To disseminate information on policy issues through various channels
  • Aims to provide a forum for discussion/debate and interaction.
  • Intends to offer a program that focuses on equipping the students with tools for the analysis and development of public policy through a more hands-on approach.
  • Facilitate student internships with governmental, non-governmental, and civil society organizations working in the area of public policy
  • Work for Poverty and Justice Studies

POST:

Intern – The Centre for Legal Research, Foreign and Public Policy.

ROLE:

You will be working under the Centre for Legal Research, Foreign and Public Policy for the duration of your internship. You will be required to participate in debates and quizzes. You will further be required to make ppts and give presentations on them. The internship will also include writing research papers and blogs.

ELIGIBILITY CRITERIA:

Students who are currently enrolled in the 3-year and 5-year UG Law course and willing to work for one month.

TENURE:

One Month (8th March to 8th April, 2021)

PERKS:

  • A Good Exposure for those who wish to further enhance their research and
  • presentation skills.
  • Certificate of completion will be given upon successful completion of the tenure of two months.
  • Special perks will be given (if possible).

STIPEND:

There is no stipend involved.

APPLICATION PROCESS:

  • Applications must include a Curriculum Vitae in pdf format, not exceeding 2 pages.
  • Applicants are required to send their application at clrfpp12345ailf@gmail.com
  • Applications must be made with the Subject of the email as ‘Application for Internship’.

NOTE: The applications must be submitted on or before March 02, 2021, 11:59 pm.

Please go through all the requirements carefully. Incomplete applications will not be considered. Selected students will be called for an interview. Appointment will be subject to assignment given after interview.

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This article is authored by Sujata Porwal, third year BA LLB (Hons.) student at Symbiosis Law School, Pune. The article presents detailed analysis of conditions and effect of Adoption under Hindu Law. 

What is Adoption?

Adoption is the process of legally transferring the parental rights affiliated with a child to a person/couple. The rights of adoptive parents are similar to the rights of biological parents. Moreover, the adopted child also has access to rights similar to that of a biological child. 

Adoption in India 

In India, Hindu Adoption & Maintenance Act, 1956 (hereafter referred as ‘the Act’) governs the procedure of adoption. The term ‘Hindu’ is inclusive of multiple sub-religions like Buddhism, Jainism, Sikhism, etc. In other words, the Act governs every citizen of India who doesn’t belong to the sect of Muslim, Christian, Parsi or Jew. The aforementioned religions groups aren’t allowed to formally adopt a child in India owing to the constraints imposed by their respective religions. 

Conditions of Adoption in India

Several guidelines have been curated to govern the process of adoption in the country. As per the requisites of the Act, a person must be a ‘Hindu’ and shall have the capacity to adopt a child. The capacity is decided by the provisions of Section 7 of the Act for a Hindu male and Section 8 of the Act for a Hindu female aspiring to adopt. Section 6 of the said Act lays down the fundamental requirements of a valid adoption. 

The requirements, as per Section 6 are as follows:

  1. The child must be capable of being taken into adoption
  2. The parent willing to adopt shall possess the right and capacity to adopt a child
  3. The person/organization giving the child for adoption shall possess the authority and capacity to do so
  4. The adoption shall be in consonance with other criterions mentioned in the Act.

Case Laws

  1. Kumar Sursen v. State of Bihar

Any person, other than a ‘Hindu’, as defined in the Act, shall be disqualified from adopting a Hindu child. The Act shall not recognize the adoption of a Hindu child by a person belonging to other religions.

  1. M. Gurudas v. Rasaranjan

In order to establish that a valid adoption has taken place, it must be proved that an actual give and take ceremony has happened, in other words, there must be valid record suggesting that adoption has taken place.

  1. Suma Bewa v. Kunja Bihari Nayak

It is obvious that adoption disrupts the natural line of succession. Therefore, the validity of adoption must be established completely in order to place the adopted child in the line of succession. 

  1. Devgonda Raygonda Patil v. Shamgonda Raygonda Patil

A landmark case in the history of adoption, it laid the premise that a lunatic person is not disqualified from being adopted under section 6 of the Act. The courts in this case expanded the horizon for lunatic kids by providing them the right to be adopted. 

Capacity to Adopt

Section 7 of the Act confers the capacity to adopt, on a Hindu male. The criterion set for the Hindu male is that he:

  1. Shall have attained the age of majority i.e., the age of 18 years or above
  2. Shall be of sound mind
  3. Shall have a living-wife, who must compulsorily grant consent for the adoption.

The consent of the wife can be set aside under exceptional circumstances like insanity. In case of multiple wives, consent from all of them acquires crucial importance in the process of adoption. Besides, if the wife has converted her religion or renounced the world then her consent loses importance. 

Section 8 lays down the capacity of a Hindu female willing to adopt a child. The criterions for a Hindu female are as follows:

  1. Majority (age of 18 or above)
  2. Sound mind
  3. Either a widow or divorcee, or
  4. Unmarried

If a Hindu female has a husband who is alive, her capacity to adopt a child is withheld. 

Rules for a Valid Adoption

  • Adoption of a son

The pre-condition for adopting a son states that there must not exist a living son, grandson as well as a great-grandson of the adoptive parent during adoption (Section 11 (i)). The criterion as to whether the living son is legitimate, illegitimate or adopted is irrelevant. 

  • Adoption of a daughter 

The sub-sub-section guarding the rights of adoption of a daughter can be paralleled with Section 11 (i). Section 11 (ii) states that a living daughter or granddaughter, whether legitimate, illegitimate r adopted, must not exist during the said adoption. 

  • Adoption of a female child by a male parent

The Hindu male must qualify the conditions laid down in Section 7 and shall also comply with the requirements of Section 11 (iii) i.e., the male parent must be 21 years elder to the female child.

  • Adoption of a male child by a female parent

The Hindu female must also comply with the directions laid down in Section 8 and shall also be 21 years elder to the adoptive child. 

Points to Note

  1. A child mustn’t be adopted multiple times (Section 11 (v))
  2. The child being adopted must necessarily be given up for adoption by his biological parents or legal guardian (Section 11(vi))
  3. The biological parents or guardian must have the intention to give up the child for adoption
  4. In situations where a child has been abandoned or where the parents of the child are not known, the intention must revolve around transferring him/her from the place where he was raised to his adoptive family. 

Effects of Adoption

The adoption ahs a severe effect on the life of the child being adopted. Every minute thing related to the life of the child changes tremendously. 

To secure the rights of the adopted child, Section 12 of the Act has laid certain rules:

  • An adopted child must be considered like a biological child in all aspects
  • The parents bear both the rights and obligations of the child
  • Similarly, the child also bears the rights and duties of a son/daughter.

However, there are certain duties that the adopted child must fulfil:

  • He must respect the rules of Hindu Marriage Act, 1955 and must refrain from having incestuous relationships with his/her birth family. The ‘sapinda relation’ shall be respected. 
  • The child must continue to possess the property he/she possessed before adoption. However, the liabilities brought forth by such properties must also be fulfilled. 
  • The child must not deprive his birth family, of the property that he possessed before adoption.
  • The adoption must be proven as valid for it to have any effect in general. 

The court in Sri Chandra Nath Sadhu & ors v. The State of West Bengal & ors, stated that in cases of void adoption, no rights or obligations will be created on the adoptive family. 

The adoptive parents shall continue to hold their right to dispose of their property by transfer or gift. However, an existing agreement that states the contrary might dispossess them from this right. 

References 

The Hindu Adoptions and Maintenance Act, 1956

CONDITIONS & EFFECT OF ADOPTION

This article is authored by Sujata Porwal, third year BA LLB (Hons.) student at Symbiosis Law School, Pune. The article presents detailed analysis of conditions and effect of Adoption under Hindu Law. 

What is Adoption?

Adoption is the process of legally transferring the parental rights affiliated with a child to a person/couple. The rights of adoptive parents are similar to the rights of biological parents. Moreover, the adopted child also has access to rights similar to that of a biological child. 

Adoption in India 

In India, Hindu Adoption & Maintenance Act, 1956 (hereafter referred as ‘the Act’) governs the procedure of adoption. The term ‘Hindu’ is inclusive of multiple sub-religions like Buddhism, Jainism, Sikhism, etc. In other words, the Act governs every citizen of India who doesn’t belong to the sect of Muslim, Christian, Parsi or Jew. The aforementioned religions groups aren’t allowed to formally adopt a child in India owing to the constraints imposed by their respective religions. 

Conditions of Adoption in India

Several guidelines have been curated to govern the process of adoption in the country. As per the requisites of the Act, a person must be a ‘Hindu’ and shall have the capacity to adopt a child. The capacity is decided by the provisions of Section 7 of the Act for a Hindu male and Section 8 of the Act for a Hindu female aspiring to adopt. Section 6 of the said Act lays down the fundamental requirements of a valid adoption. 

The requirements, as per Section 6 are as follows:

  1. The child must be capable of being taken into adoption
  2. The parent willing to adopt shall possess the right and capacity to adopt a child
  3. The person/organization giving the child for adoption shall possess the authority and capacity to do so
  4. The adoption shall be in consonance with other criterions mentioned in the Act.

Case Laws

  1. Kumar Sursen v. State of Bihar

Any person, other than a ‘Hindu’, as defined in the Act, shall be disqualified from adopting a Hindu child. The Act shall not recognize the adoption of a Hindu child by a person belonging to other religions.

  1. M. Gurudas v. Rasaranjan

In order to establish that a valid adoption has taken place, it must be proved that an actual give and take ceremony has happened, in other words, there must be valid record suggesting that adoption has taken place.

  1. Suma Bewa v. Kunja Bihari Nayak

It is obvious that adoption disrupts the natural line of succession. Therefore, the validity of adoption must be established completely in order to place the adopted child in the line of succession. 

  1. Devgonda Raygonda Patil v. Shamgonda Raygonda Patil

A landmark case in the history of adoption, it laid the premise that a lunatic person is not disqualified from being adopted under section 6 of the Act. The courts in this case expanded the horizon for lunatic kids by providing them the right to be adopted. 

Capacity to Adopt

Section 7 of the Act confers the capacity to adopt, on a Hindu male. The criterion set for the Hindu male is that he:

  1. Shall have attained the age of majority i.e., the age of 18 years or above
  2. Shall be of sound mind
  3. Shall have a living-wife, who must compulsorily grant consent for the adoption.

The consent of the wife can be set aside under exceptional circumstances like insanity. In case of multiple wives, consent from all of them acquires crucial importance in the process of adoption. Besides, if the wife has converted her religion or renounced the world then her consent loses importance. 

Section 8 lays down the capacity of a Hindu female willing to adopt a child. The criterions for a Hindu female are as follows:

  1. Majority (age of 18 or above)
  2. Sound mind
  3. Either a widow or divorcee, or
  4. Unmarried

If a Hindu female has a husband who is alive, her capacity to adopt a child is withheld. 

Rules for a Valid Adoption

  • Adoption of a son

The pre-condition for adopting a son states that there must not exist a living son, grandson as well as a great-grandson of the adoptive parent during adoption (Section 11 (i)). The criterion as to whether the living son is legitimate, illegitimate or adopted is irrelevant. 

  • Adoption of a daughter 

The sub-sub-section guarding the rights of adoption of a daughter can be paralleled with Section 11 (i). Section 11 (ii) states that a living daughter or granddaughter, whether legitimate, illegitimate r adopted, must not exist during the said adoption. 

  • Adoption of a female child by a male parent

The Hindu male must qualify the conditions laid down in Section 7 and shall also comply with the requirements of Section 11 (iii) i.e., the male parent must be 21 years elder to the female child.

  • Adoption of a male child by a female parent

The Hindu female must also comply with the directions laid down in Section 8 and shall also be 21 years elder to the adoptive child. 

Points to Note

  1. A child mustn’t be adopted multiple times (Section 11 (v))
  2. The child being adopted must necessarily be given up for adoption by his biological parents or legal guardian (Section 11(vi))
  3. The biological parents or guardian must have the intention to give up the child for adoption
  4. In situations where a child has been abandoned or where the parents of the child are not known, the intention must revolve around transferring him/her from the place where he was raised to his adoptive family. 

Effects of Adoption

The adoption ahs a severe effect on the life of the child being adopted. Every minute thing related to the life of the child changes tremendously. 

To secure the rights of the adopted child, Section 12 of the Act has laid certain rules:

  • An adopted child must be considered like a biological child in all aspects
  • The parents bear both the rights and obligations of the child
  • Similarly, the child also bears the rights and duties of a son/daughter.

However, there are certain duties that the adopted child must fulfil:

  • He must respect the rules of Hindu Marriage Act, 1955 and must refrain from having incestuous relationships with his/her birth family. The ‘sapinda relation’ shall be respected. 
  • The child must continue to possess the property he/she possessed before adoption. However, the liabilities brought forth by such properties must also be fulfilled. 
  • The child must not deprive his birth family, of the property that he possessed before adoption.
  • The adoption must be proven as valid for it to have any effect in general. 

The court in Sri Chandra Nath Sadhu & ors v. The State of West Bengal & ors, stated that in cases of void adoption, no rights or obligations will be created on the adoptive family. 

The adoptive parents shall continue to hold their right to dispose of their property by transfer or gift. However, an existing agreement that states the contrary might dispossess them from this right. 

References 

The Hindu Adoptions and Maintenance Act, 1956

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This is authored by Janaki Nair a 3rd year B.An LLB student in Symbiosis Law School Pune. The following article talks briefly about what Forensic Science is and the effect that it has left on the field of Evidence Law. 

INTRODUCTION 

Forensic science refers to the field in which science is applied in criminal (mostly) as well as civil laws to uncover answers. In the ancient period, although small scientifically – inclined practices were existent in some areas, the majority of the world heavily relied on mysticism and religious superstitions to explain any sort of crime. Improper techniques were also used for confessions to crime – the people were either forced into admissions, or the guilt has solely relied on witness testimonies. There was no legal or scientific backing for the acquittal or conviction of an accused. Thus, many innocents got unfairly punished and many guilty escaped scot-free from punishments. 

Forensic Science as a genuine investigative technique only came to be recognized with the advent of the Enlightenment period which brought about the notion of science prevailing over ignorant and inadequate traditions that did not have any factual backings. Throughout the years, different methods to understand and uncover criminal wrongs came into play starting from fingerprint analysis to the most modern ones such as DNA sequencing and facial reconstruction. These methods came to be assigned importance along with their legal counterpart – the law of evidence. 

Evidence law and forensic science can be said to be complementary partners in the field of law. Evidence law consists of rules and principles that govern the type of proof needed in the course of a trial. Forensic Science is the scientific method that is used to uncover important evidence and facts necessary for a criminal case to unfold. Evidence law is the legal backing through which forensic methods are rendered useful to the legal community. Both of them are different variants with which justice is administered into society. Thus, at present, these laws and methods work together to solve every ambiguity surrounding a crime.

Development of Forensic Science as a Proper Discipline

Forensic science was reportedly first applied by the Chinese in the 12th century, when Sung Tz’u, the author of the text ‘The Washing Away of Wrong’ wrote that a difference can be observed between natural death and homicide of a drowned person by checking the cartilage of the victim. Death by strangulation can be assumed if the cartilage is damaged near the neck of the victim. In the late 17th century, Prof. Mathieu Orfila became credited with the title of ‘Father of Toxicology’ by his successful attempt in using a microscope to observe and analyze blood as well as semen stains. 

One of the early methods of uncovering data that is still used to this day is Fingerprint Analysis. The fact that every fingerprint is unique to the individual made the field of Forensic Science come to the forefront in criminal and civil investigations. This gradually led to further experiments concerning the uniqueness of fingerprints and whether they remained unique even after new skin growth. In 1880, in Nature, a scientific journal, a scientist of the name Henry Faulds officially stated that the uniqueness of fingerprints makes it easier for investigative officers to track criminals and other people that were present at the crime scene. However, the police force around the world did not recognize this ability until decades later. Similar scientifically driven methods started developing throughout the following years. For example, a German man of the name Rudolph was the first to notice the varying characteristics of human hair for purposes of individual identification. The first case in which criminal profiling – the method of careful analysis of crime scene photographs to understand the mode and technique of crime – was used was in the case of the infamous serial killer Jack the Ripper to detect and expose the behavior of the murderer. 

Forensic Science saw a huge increase in recognition as well as demand from the late 18th century onwards with the advent of using blood, chemicals, material fiber, fingerprints, profiling, etc. All of these discoveries paved way for the most famous discovery in the field of forensic science and investigation – DNA Profiling. 

Due to these advancements in the field of Forensic Science, related investigative techniques were slowly embraced by the judicial systems. The courts of today both in India and around the world have provisions (either explicit or implied) that permit evidence received by way of the aforementioned investigative technique for a better understanding of the case at hand. 

Forensic Science in the Legal Scenerio

American Scenario 

The relevance of forensic science was first accepted in the United States of America in the early 20th century. In the year 1923, the concept of expert witness testimony started gaining ground. In the case of Frye v. the United States 293 F. 1013, the court had failed to consider the testimony of a polygraph instructor who claimed that the rise in blood pressure of the accused in the polygraph process directly shows that the accused is lying. The court, by rejecting that claim, stated that admissibility can only be given to that evidence that gained a common and general acceptance in the particular field in which it belongs. 

The year 1975 saw the US Supreme Court circulating the Federal Rules of Evidence, which were enacted by Congressional legislation. These rules stated that forensic science findings should be deemed relevant and not prejudicial to any type of criminal investigation. The year 1987 also saw the first case that had gone through the trial process with the usage of DNA evidence. The pitchfork case was one in which a British man was initially suspected of two rape-murders in his locality who was released only after the DNA evidence of 5000 men proved that the crime was committed by a man of the name Colin Pitchfork. After this, DNA evidence became an important and common method based on which convictions or acquittals were decided by the court. By the year 1998, the Federal Bureau of Investigation (FBI) of America established the National DNA Index System for the various American law enforcement offices to access and analyze DNA profiles from all across the country for their evidentiary requirements. 

As of the present, the United States Department of Justice sees forensic science as a ‘critical element of the criminal justice system’. The government, therefore, recognizes the importance of forensic science with the evidence laws as they state that forensic science helps the authorities to uncover clues and evidence from crime scenes and elsewhere to help these authorities in the investigation as well as prosecution of the real suspects and release the innocent from any suspicion of a crime. For this, the Department of Justice has established forensic science laboratories with various departments such as Alcohol, Firearms, and Explosives, Drugs, FBI, etc. 

Indian Scenario 

Indian law provisions are clearer with regards to the admissibility of forensic evidence before the court of law. Admissible evidence is one that cannot be outright dismissed based on insubstantial, unclear, and irrelevant arguments of the opposite parties. This kind of evidence holds a probative value in the Indian judiciary system. 

The criminal laws that focus on proof or evidence in the Indian Context are mainly the following – the Indian Evidence Act of 1872 (IEA), the Code of Criminal Procedure of 1973 (CrPC), and the Indian Penal Code of 1872 (IPC). Out of the three, forensic science is majorly held as permissible evidence under the Evidence Act. 

Under the Evidence Act, S.45 is the most important section about forensic science and investigation.  S. 45 states when a third party’s opinion becomes relevant to the Court. An opinion of a third party is relevant when the matter in the discussion is entirely technical, that the judge is not expected to have any knowledge about. The topics can vary from a foreign science, art, law, handwriting, etc. and the judge is allowed to rely on an expert who is proficient in the particular field. An opinion given by such a professional is known as an Expert Opinion. The evidence of a forensic scientist comes under this expert opinion where the expert is the scientist who uncovers scientifically-backed factual evidence from the crime scene and other related settings. 

An illustration of the above would be: In a homicide case, it is unclear whether the victim was murdered by A or B. A forensic scientist, who is an expert with dissecting a murder scene, can speak up about the fiber present in the victim’s clothes and link it to either of the two perpetrators or a third unknown one. In this situation, the court called for the forensic scientist’s expert opinion because of a lack of knowledge on the matter at hand.

However, India, unlike the US is a developing country that is sometimes restrained regarding letting scientific advancements take over the traditional judicial system that is dominated by the human mind. This problem has manifested in the form of the disregard for DNA test results in the court of law. The criminal codes such as CrPC and Evidence Act were incorporated in a time where scientific methods were not common in determining the guilt of a person. Though it is not a good excuse, many courts even now do not admit the modern mechanism of DNA test results because they believe that it comes in violation of the Right to Privacy under A.21 of the Indian Constitution, or even due to ‘public policy’. However, it has been reiterated time and again in the cases of Govind Singh, K. S Puttuswami, etc. that this right to privacy is not an absolute one. 

A landmark judgment for admissibility of DNA evidence is in the case of N D Tiwari. A person of the name Rohit claimed that he is the biological son of Tiwari which Tiwari claimed to be false. However, Tiwari was also reluctant to go for DNA testing as he further claimed that it would be a violation of his privacy and would also garner public humiliation. But the Apex court stated that the test results would not be revealed to the public eye which also makes the possibility of public humiliation non – existent. The court further stated that Tiwari’s reluctance cannot be a way for his possible son to not get the justice he so deserves. When modern mechanisms such as DNA tests make it possible for the uncovering of factual evidence, the judiciary must act upon them for the furtherance of justice and fairness in the country. 

However, till now, there is no specific legislation for DNA testing as legally acknowledged evidence before the court of law. Sections 53 and 54 of CrPC however talks about the examination of the suspect by medical practitioners on reasonable grounds of investigation. Moreover, forensic toxicology has gained a steadier ground in Indian law by there being separate acts for poisoning, drugs and cosmetics, narcotic drugs and psychotropic substances, etc. Fingerprint evidence is also legally permissible under S. 73 of the Evidence Act

Issues Faced by Forensic Science  

Even with all the technological advancements, the main factor that is pulling down the usage of modern forensic investigative methods is the traditional mindset of the Indian public. The lack of knowledge surrounding these methods leads to a distrust in the minds of the commoners who have been relying on age-old methods of finding out the ‘real culprits’ through archaic means. 

Moreover, forensic science is still a scientific method that ultimately relies upon human beings who are subjected to errs and miscalculations. This also does not present a good picture to people who heavily criticize the modern forensic techniques of investigation. Another disadvantage that the Indian scenario is likely to be affected more is the fact that the forensic tools and equipment are costly and energy-consuming. The state may not have enough resources to supply good quality equipment due to which their functioning might be subpar. 

Impact on Evidence

Even with a few lacunas, forensic science has still made an outstanding contribution to the field of investigation all around the world. Methods such as fingerprint analyzing, DNA profiling, facial reconstructing, fiber analyzing, etc. time and again prove to be important concepts necessary for the rule of law and evidence. It has made it much easier for the judicial system and other authorities to garner almost bullet-proof evidence thereby increasing the chances of administering justice to the aggrieved. 

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This article is written by Indra Priyadarshini, a student of Alliance University, Bangalore. This article discusses the right to freedom of religion given under the Constitution of India along with a few important judgments.

INTRODUCTION

India is a pluralistic country that inhabits people of different religions. Thus, the framers of the Indian Constitution introduced the concept of secularism and provides for religious freedom to various religious groups. Religion has been an eruptive and unstable subject in India. Therefore, the Constitution seeks to ensure that the state is secular i.e., state neutrality in matters of religion.  Secularism does not mean that the state is irreligious. It means that the state does not identify itself with any particular religion, it accepts and respects all religions and faiths. Articles 25 to 28 of the Constitution provide certain rights pertaining to the freedom of religion to all persons in India. These rights are conferred upon individuals as well as religious groups.

What is Secularism?

Secularism means that the state remains neutral in matters of religion. It is not pro or anti to any particular religion. In the case of S.R. Bommai v. Union of India[1], the Supreme Court stated that secularism does not refer to an atheist society but a heterogeneous society that provides equal treatment to all religions and faith without any discrimination. The main objective of secularism is religious tolerance and equal treatment of all religious groups. Since India is a secular state it provides the same constitutional protections to all religious groups without any discrimination. The Constitution did not explicitly contain the concept of secularism since its making. It was only visible in the Fundamental Rights and Directive Principles. In 1976, the word “secularism” was added to the Preamble of the Constitution through the 42nd Constitutional Amendment. In the case of M Ismail Faruqui v. Union of India,Justice Verma observed that:

It is clear from the constitutional scheme that it guarantees equality in the matter of religion to all individuals and groups irrespective of their faith emphasizing that there is no religion of the state itself. The Preamble of the Constitution read in particular with Articles 25 to 28 emphasizes this aspect and indicates that it is in this manner the concept of secularism embodied in the constitutional scheme as a creed adopted by the Indian people has to be understood while examining the constitutional validity of any legislation on the touchstone of the Constitution. The concept of secularism is one facet of the right to equality woven as the central golden thread in the fabric depicting the pattern of the scheme in our Constitution.[2]

Article 25

Article 25 (1) provides freedom of conscience and right to freely profess, practice and propagate any religion to all persons equally without any favor or discrimination in the matters of morality, health, public order and other provisions mentioned in Part III. The term ‘religion’ used in this article is not defined in the Constitution. In the case of Commr, HRE, Madras v. Sri Lakshmindra,the Supreme Court observed that “Religion is certainly a matter of faith with individuals or communities and it is not necessarily theistic.”[3] The Supreme Court tried to define religion in the case of PMA Metropolitan v. Moran Mar Marthoma and stated that “Religion is the belief which binds spiritual nature of men to super- natural being. It includes worship, belief, faith, devotion, etc. and extends to rituals. Religious right is the right of a person believing in a particular faith to practice it, preach it, and profess it.”[4]

In Sri Lakshmana Yatendrulu v. State of Andhra Pradesh[5], the Supreme Court asserted that Article 25 only extends to the protection of religious beliefs and practices that are done in pursuance of a religion and are an integral part of it. This article does not protect religious practices that are against the public health or morality. For instance, polygamy is a religious practice but it is not an essential part of any religion and hence it is not protected under Article 25. The scope of protection under Article 25 only extends to religious practices that are ‘essential’ and ‘integral’ part of any religion. Not all secular acts are treated as religious practices under this article. Purely secular practices which are not essential and integral to a religion may be revoked by the legislation with respect to other Fundamental Rights. Hence, the Supreme Court has divided religious practices into 2 types i.e. essential and non-essential and in the case of John Vallamattom and Anr v. Union of India[6] it has held that Article 25 provides protection of the freedom to practise rituals and ceremonies which are only the integral parts of the religion.

Article 25 (2) (a) lays down that no provisions in this article can limit the state from making any laws which could control or regulate religious practices regarding any economic, political, financial or other secular activities. From this it is clear that the religious rights of a person conferred to him are not absolute under Article 25. In State of Tamil Nadu v. Animal Welfare Board[7], court held that the ‘jallikatu’ event was not an essential and integral part of the Hindu religion that has to be obligatorily followed after harvest. The exercise of this right is subjected to the maintenance of public order. In Acharya Maharajshri Narendra Prasadji Maharaj v. State of Gujarat[8], the Supreme Court held that no rights of a person are absolute in nature. A person may enjoy their rights as long as it does not infringe the rights of others. The state has the authority to interfere in cases of conflict between competing interests.

Article 25 (2) (b) lays down that measures for social reform are allowed and would not be considered as void on the ground of interference with religious freedom. For instance, introduction of monogamous marriage in the Hindu Marriage Act does not interfere with the right to freedom of religion as it was a measure taken to provide social welfare. In Krishna Singh v. Mathura Ahir[9], the Supreme Court emphasized on the need to distinguish between ‘religious’ practices and ‘secular’ and ‘social’ practices. This is because the only religious activities are protected under article 25, not the latter. This article also says that the state has the authority to open Hindu institutions of public character to all sections of Hindus. For instance, under this article any Hindu religious person may enter any temple for worshiping but he cannot claim, under his religious rights under article 25, to be allowed to enter the temple all day long and want to perform all the rituals and ceremonies himself. Thus, the court have realized the need for placing limitation of the rights granted under article 25 (1).

Article 26

This article gives special protection to religious denominations. The term ‘religious denomination’ is not defined in the Constitution. In the case of Commissioner Hindu Religious Endowments, Madras v. Sri Lakshmindra Thirtha Swamiar of Sri Shirur Mutt,the court stated that “a denomination is referred to religious sect or group of people, classed under a distinctive name and having common faith.”[10]

The Supreme court in the case of Nallor Marthandam Vellalar v. Commr., Hindu Religious and Charitable Endowments[11],held that for a group to be considered as a religious denomination, three conditions have to be followed:

  1. It must be a group of individuals who have a certain system of belief which they regard as conductive to their spiritual well- being.
  2. They must have a common organization.
  3. These groups should have a distinctive name.

Article 26 (a) uses the words ‘establish’ and ‘maintain’. It says that religious denominations can claim the right to maintain an institution that has been established by them. For example, if a religious denomination maintains a temple that was not established by them, it does not come under the ambit of article 26 (a). This was given in the case of Ramaswami Mudaliar v. Commr, HRE[12]. Article 26 (b) lays down that the term ‘matters of religion’ in this article is equivalent to that used in article 25 (1). It includes religious beliefs, rites and practices that are an essential component of the religion. But it does not include purely secular acts such as administration or management of any religious denomination’s property.A religious denomination has the right to acquire property under article 26 (c).

Under article 26 (d), religious denominations have the right to administer the property acquired by them in accordance with the law. The State has the authority to regulate the administration of such property. Any law which prohibits the right of administration from a religious denomination and rests the administrative power to any other secular body, would be considered as a violation of this article. The state only has the authority to regulate the administration of the denomination’s property but not to the right of management of the religious institution. In Usman Khan v. Faezulla[13], court held that the provision of the Muslim Wakfs Act which lays down that only Muslims can be a member of the Wakfs Board, is not a violation of article 26 (d) as it does not dispose the right of administration of the Wakfs property.

Article 27

Article 27 states that no person can be forced to pay any taxes and proceeds which are for the maintenance or promotion of any particular religion or religious denomination. In the TMA Pai case[14] the court observed that the article does not prevent the State from enacting any laws to incur expenses for the purpose of promoting or maintaining any particular religion or religious denomination. But such laws cannot force any person to pay any tax, if the purpose of the tax is to promote or maintain any particular religion or religious denomination.

This article does not prohibit levy of a fee to provide some services. In the case of Ramchandra v. State of West Bengal[15], it was held that the levy of fee on pilgrims to a religious fair is valid as it was levied to meet the expenses of the measures that were taken to provide safety and safeguard the health and welfare of the pilgrims. Such laws are not prohibited even under Article 25(1) which allows the enactment of legislations for the promotion of “health, morality and public order.” The government is also permitted to levy a fee to meet the expenses of supervision over the administration of religious endowments. But a State cannot levy a tax for the purpose, only the Parliament can levy it. The State can only levy a fee.

Article 28

Article 28(1) states that educational institutions which are wholly maintained out of state funds cannot provide any religious education. But according to Article 28(2), this restriction is not applicable to any educational institution which, though administered by the state, has been established under a ‘trust’ or ‘endowment’ which necessitates imparting religious instructions. Under Article 28(3), educational institutions, recognized by the state or receiving aid from state funds, cannot compel any person attending such institutions to participate in any religious instructions imparted by them or force anyone to attend religious worship conducted in the institution or its premise, unless they voluntarily consent to do so or in case of a minor, the guardian has given consent. In the case of Aruna Roy v. Union of India[16],the Supreme Court held that Article 28 does not prohibit the study of religions. The purpose of this article is “against imparting religious instruction.”

CONCLUSION

India being a secular state provides for the equal protection and treatment of all the religions. It does not identify itself with any particular religion and stays neutral in such matters. Equal protection does not mean that the state aids and promotes the people to follow a religion and its practice, but at times it means to interfere and bring positive reforms for the betterment of the society. In most cases, a secular state does not interfere in religious matters just to establish a right and thereby hurt the religious sentiments of its followers. But in situations where grave harm is caused which affects a section of the society, the state can interfere to a certain extent in the matters of faith and religion.


[1] 1994 AIR 1918, 1994 SCC (3) 1.

[2] AIR 1995 SC 604, at 630 : (1994) 6 SCC 360.

[3]  AIR 1954 SC 282, 290 : 1954 SCR 1002.

[4] AIR 1995 SC 2001, 2026 : 1995 Supp (4) SCC 286.

[5] AIR 1996 SC 1414, 1421- 1427 : (1996) 8 SCC 705.

[6] WP (civil) 242 of 1997.

[7] (2017) 2 SCC 144.

[8] AIR 1974 SC 2098: (1975) 1 SCC 11.

[9] 1980 AIR 707, 1980 SCR (2) 660.

[10]1954 AIR 282, 1954 SCR 1005.

[11] AIR 2005 SC 4225.

[12] AIR 1999 Mad 393.

[13] AIR 1959 MP 377.

[14] (2002) 8 SCC 481.

[15] AIR 1966 Cal 164.

[16] (2002) 6 SCALE 408 : AIR 2002 SC 3176.

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This article is authored by Sujata Porwal, third year BA LLB (Hons.) student at Symbiosis Law School, Pune. The article focuses on intricacies of a contract and agreement. it presents an in-detail analysis of difference between an agreement and contract.

INTRODUCTION

Contracts play a crucial role in our day-to-day lives. We enter into innumerable contracts and agreements throughout the day. A menial daily job like purchasing essentials from a store or booking a cab can be classified as an agreement or a contract. Therefore, it is imperative to understand the contract-agreement analogy and differentiate wisely between a contract and an agreement. With the rapid development in various societal dynamics, one must be aware of the intricacies associated with the legality of the same.

What is an Agreement?

An agreement is the manifestation of shared and reciprocated assent by two or more people. In other words, an agreement reflects meeting of minds between two individuals through the mode of offer and acceptance. An agreement is inclusive of narrower terms like promise, contract or bargain. Agreement can be depicted through words, conduct or even silence depending on the situation to which the parties are subjected. An agreement can acquire different meanings in different situations.

Essentials of an agreement include:

  • Two or more parties
  • Offer
  • Acceptance
  • Meeting of minds

Different jurisdictions have woven different definitions for the term agreement. An agreement in Washington is a manifestation of mutual consent that doesn’t carry mandatory legal implications. The identical term in Pennsylvania has a reverse meaning attached to it. An agreement in Pennsylvania resonates an enforceable contract where the intent of parties is to enter into a binding agreement. Similarly, in California, there is a distinction between ‘final agreement’ as well as an ‘agreement to agree’. The variance is determined by the intent of the parties.

Examples

  1. If a 7-year-old girl purchases candy from a nearby shop then she enters into an agreement with the vendor. In this case, she must also pay a consideration in exchange for the candy, however; the agreement would still not qualify as a contract under Indian law because the Indian Contract Act, 1872 mandates that a contract must only be entered by an adult.
  2. If A agrees to visit C on Sunday for dinner and C makes necessary arrangements for the same, then A and C have entered into an agreement. However, if A fails to visit C due to some emergency, C cannot sue A for the breach of their agreement. The reason behind the same is that A and C did not enter into a valid contract, rather it was merely a social agreement.

Under the criminal law of India, the offence of conspiracy necessitates that one must enter into an agreement to commit an unlawful act. Herein, the agreement needn’t be explicit in nature, rather, meeting of minds can be inferred according to the situation.

What is a Contract?

A contract can be defined as an agreement of two or parties to create mutual legal obligations. The parties must agree to do or to not do something in exchange for a valid consideration. A contract can thus be summarized as an agreement that is legally enforceable.

The sine qua non of a valid contract are:

  • Offer
  • Acceptance
  • Intention to create legal obligations
  • Consideration
  • Mustn’t be explicitly declared void

Similar to agreements, contracts can be both oral or written in nature. Although, the law mandates certain contracts to be written like a sale deed. Besides, the difficulty synchronized with proving an oral contract often deters individuals from entering into oral contracts. The inability to enforce them in the court of law shakes the basic foundations of entering into a contract instead of an agreement.

A contract, based on its legal validity, can be classified as:

  1. Valid contract
  2. Void contract
  3. Voidable contracts
  4. Illegal contracts
  5. Unenforceable contracts

The classification of contracts based on their validity in the legal aspect are inclusive of an interesting concept of voidable contracts where one party has the option of rendering a valid contract void upon being misinformed by the other party. For example, if A sells a refrigerator to B stating that the refrigerator was purchased 4 years ago when in reality it was purchased 6 years ago, then it is on B’s discretion to decide whether the contract should be valid or void.

Examples

  1. A agrees to purchase 10 Kgs of watermelons for a farmer B at the rate of 15 Rs. per Kg. As soon as B delivers the watermelons to A and A pays the definite amount of money agreed upon by them, the contract would be successfully executed.

‘All contracts are agreements but all agreements are not contracts’

It is not uncommon to find several instances where a contract is confused with an agreement or vice-versa. Let us look at some examples in order to understand the difference between agreements and contracts:

  1. I gift my pen to a friend before the exam with a good luck note attached to it. This is an example of an agreement but cannot be categorized as a contract since there was no consideration given to me in exchange for the pen.
  2. Raju hires Soham to kill Aisha after she disagrees to marry him. The agreement between Raju and Soham will not be termed as a valid contract since the consideration for the contract is illegal in nature, rendering the whole contract as illegal.
  3. Zoya invites her friends to her birthday party. All of them agree to attend her birthday and Zoya makes all the necessary arrangements accordingly. However, only 2 of her friends actually attend her birthday party. The promise of her friends to attend the party cannot be deemed as a valid contract since there was no intention to enter into a legal obligation.

The aforementioned examples clear the vision with regards to the difference between a contract and an agreement. The key differences between an agreement and contract, as necessitated by the Indian Contract Act, 1872 are:

  1. A contract can be entered into by competent parties only

The Indian Contract Act, 1872 lays few ground rules that must be followed while entering into a contract. One such rule states that a contract can only be entered by ‘competent parties’. The term competent party refers to a party that:

  1. has attained the age of 18 years or above/ the age of majority
  2. has a sound mind
  3. has not been disqualified, from entering into a contract, by law

If an agreement is entered into by a person who violates the criterions of a sound mind or is disqualified by law, then such contract shall be rendered void. However, a contract by a minor is considered to be void-ab-initio (void from the very beginning). Under all these circumstances, the contract is not enforceable by the law.

Case Laws

  1. Inder Singh v. Parmeshwardhari Singh[1] – the ratio of the case revolved around the fact that a person entering into a contract must withhold the capacity to form a rational judgement about the terms and conditions of the contract along with its consequences. The hon’ble judge also held that unsoundness of mind cannot be equated with lunacy.
  2. Mohori Bibee v. Dharmodas Ghosh[2] – the court in this case concluded that a contract involving a minor is not voidable in nature. Rather, it shall be deemed to be void-ab-initio. The minor in the present case had mortgaged his property to obtain a loan. The mortgage was rendered to be void and inoperative.

The head of ‘person disqualified by law’ is inclusive of various subheads including alien enemy, foreign sovereigns, corporations, insolvent etc. It can thus be concluded that the law has set different guidelines for different sets of people stating whether they are eligible to enter into a contract or not.

  1. The parties to a contract must have a free consent while entering into a contract

Section 13 of the Indian Contract Act, 1872 mandates that the parties must be willing to enter into a contract without any undue influence or pressure. In other words, the parties must give free consent to be bound by the terms of the contract. The consent can be oral or written and expressed or implied. It is also necessary that both the parties give their consent for the same thing. For example, if A and B agree for the exchange of their cars where A thinks that both of them possess the same model of Honda City in different colors, however, B is under the impression that A wants to exchange his Honda City for B’s i20. This would not lead to a legally binding contract between them.

The essentials of a free consent direct that the consent must NOT be obtained by:

  1. Coercion (Section 15)
  2. Undue Influence (Section 16)
  3. Misrepresentation (Section 18)
  4. Fraud (Section 17)
  5. Mistake (Section 20, 21, 22)

Case Laws

  1. Chikkam Ammiraju v. Chakkam Seshamma[3] – the court analyzed that the threat posed by coercion is not restricted to the person who is being forced to enter into a contract. Explained simply, coercion can be indirect in nature and that someone can be threatened to enter into a contract by pointing a gun at his/her family or any person potentially important to him.
  2. Raghunath Prasad v. Sarju Prasad[4] – the courts evolved a stage-by-stage analysis of interpreting a case linked with undue influence. The first stage is to assess whether a person had a dominating position over other or not. Further, it should be ascertained whether the contract was induced by undue influence or not. The last stage reflects the question of onus probandi.
  3. Raj Kumar Soni & Anr v. State of U.P. & Anr[5] – one of the landmark cases stating that one of the parties suppressed certain material facts during the contract and have acquired additional benefit resulting from such suppression. The courts often step-back when such parties claim their contractual rights in the court.
  4. Lilly Kutty v. Scrutiny Committee[6] – the hon’ble bench adjudicated that fraud impairs every solemn act and is not encouraged by courts. A false certificate was attained in the present case in the greed of unfair advantages. The court held that any act that subverts the basic purpose of the constitution shall be construed as a fraud.
  5. State of Maharashtra v. Mayer Hans George[7] – in the present case, A, an officer of the court arrests Z instead of Y under the honest belief that Z is indeed Y. The arrest was made with bona fide intention and was therefore categorized as a mistake of fact.
  6. The objective behind the contract and the consideration must be lawful

The consideration offered in the contract must not be unlawful in nature. An unlawful consideration can be categorized as one that is:

  • Forbidden by law
  • If permitted, invalidates the provision of a law
  • Fraudulent
  • Inflicts injury to person or property
  • Opposed to public policy or immoral

An agreement with unlawful consideration is labelled as a void contract. Examples of unlawful considerations include bribing a police officer or hiring a contract killer among others.

  1. The terms of the contract mustn’t be declared void by any law of the country

The category of agreements that are expressly declared void by the laws of a country are not enforceable in the court of law as well. Such agreements do not result in valid legal obligations on the parties.

Some such agreements in India are:

  • Agreements in restraint of marriage
  • Wager or betting
  • Agreements to finish impossible acts
  • Agreements restraining legal proceedings
  • Agreements in restraint of trade

Illustration

If Karim agrees to marry Noor on the condition that she will not work for the rest of her life then such agreement is not valid in the eyes of law and therefore does not create any binding obligation on Noor, restraining her from working.

Conclusion

The thin line of demarcation between a valid contract and an agreement leads to confusion. One must therefore stay aware of the intricacies involved within the definitions of a contract and an agreement.

References

Indian Contract Act, 1872


[1] Inder Singh v. Parmeshwardhari Singh AIR 1957 Pat 491

[2] Mohori Bibee v. Dharmodas Ghosh (1903) 30 Cal. 539

[3] Chikkam Ammiraju v. Chakkam Seshamma, A.I.R. 1917 Mad 288

[4] Raghunath Prasad v. Sarju Prasad, AIR 1924 PC 60

[5] Raj Kumar Soni & Anr vs State of U.P. & Anr CIVIL APPEAL NOs. 1763 OF 2007

[6] Lilly Kutty v. Scrutiny Committee

[7] State of Maharashtra v. Mayer Hans George 1965 AIR 722

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This article is authored by Janaki Nair, a 3rd year B.A LL.B student in Symbiosis Law School Pune. The following article talks about Part IV of the Indian Constitution – the Directive Principles of State Policy (DPSP) from a detailed analytical point of view. 

INTRODUCTION

During the period of independence, India heavily incorporated most of its governance features from already established democracies all across the world, due to the naïve status with its new ’emerging democracy’ status. In this manner, India had also certain basic principles of governance that it wanted the country to be governed by. Out of these, a country governed partly by socialist principles was agreed upon as the makers of the constitution were in consensus ad idem on the notion that democracy took care of its citizens in every possible manner. In this manner, India had borrowed the Directive Principles of State Policy (hereinafter referred to as DPSP) from Ireland.

These directive principles have been enshrined in Part IV of the Indian Constitution and it aims to maintain a delicate balance between individualistic and socialist principles of the country. These principles give India the title of a welfare state under the constitution-makers who believed that a true balance as well as development, can only be achieved when the public sector, that is, the state, is given more space and opportunities to act in a way that benefits the people.  

However, true to its name, DPSP is mere directives that the state needs to take into consideration when making legislative and administrative decisions regarding the country. They are not legally enforceable in a court of law if any state fails to follow through with them. That does not stop the Indian judiciary by making it clear that these principles form one of the basic guidelines that every state is supposed to adhere to.

Non- Justiciability of DPSP

As mentioned above, the DPSP are principles that do not have any legal backing or enforceability. The reason behind which they are still enshrined in the constitution even with their non-justiciable character is that these guidelines reflect the spirit and aim to obtain the ultimate ideals of the preamble of the Constitution. DPSP was created to have a basis for the successful execution of the four pillars of the Indian Constitution – Justice, Equality, Liberty, and Fraternity. Justice in all forms, especially, is the main purpose of the DPSP. The makers thought that justice can be achieved by the birth of a welfare state that was solely devoted to the people of the country which was absent during the pre-independence era.

Another reason for DPSP being non – justiciable could be the following:

  1. The newly independent India would not have been able to take the mounting pressure of following through with all these principles right after its birth. 
  2. During the pre-independence as well as the post-independence era, there is a lack of proper resources needed for the successful execution of these guidelines. This might have been because of an imbalance between the population and the necessary resource. 

Composition of the DPSP

The principles are contained in Articles 36 to 51, which makes up for Part IV of the Constitution of India. The DPSP can be said to have broadly been divided based on three principles – Socialist, Gandhian, and Liberal principles. Socialist principles are ones that focus on justice and equality in the society, Gandhian principles are ones that focus on rural reconstruction and national development and Liberal principles are ones that focus on freedom and separation of individuals and organs in the society that will lead to a developed as well as a globalized nation. 

Following is a detailed explanation of the socialist principles by way of the articles:

Article 36 

As Part IV talks about the principles that a state needs to follow for proper governance, this article explains what a state is. It holds the same meaning as a state does under Part III of the Constitution. A state, therefore, consists of the following:

  1. The Central Government and the State Governments,
  2. The Parliament at the Centre and the different state legislatures,
  3. Any other local body or authority that is under the control of India or is a part of its territory.

In the case of Rajasthan State Electricity Board v. Mohan Lal, 1967 AIR 1857, 1967 SCR (3) 377, it was held by the court that the term other authorities under the definition of a state can be extended to any and every organ that is created by the Constitution or a statute or any other law provision and that it cannot be restricted to bodies that only execute government functions. 

Article 37 

This article talks about the non-enforceable nature of the Directive Principles of State Policy. DPSP cannot be enforced in a court of law; however, it does not mean that the states do not have a duty to follow through with the principles. 

In the case of Akhil Bharatiya Soshit Karamchari Sangh v. Union of India, (1981) 1 SCC 246, the court highlighted the major differences between the Fundamental Rights guaranteed under Part III of the Constitution and the Direction Principles under Part IV. The court said that the main goal of Part III is to provide political freedom to the citizens by way of preventing excessive state control over individuals. This freedom will only hold value if the citizens can exercise these rights before the judiciary. On the other hand, the main aim of Part IV is to ensure some economic and state freedom by suitable state actions. They are mere guidelines that the states are supposed to consider throughout their governance. It is therefore clear that DPSP, because of its very nature, cannot be made enforceable in a court of law. Again, the court emphasized that their non-enforceability does not do make them any less important than the Fundamental Rights. 

Article 38

The current article is the one that reflects the characteristics embedded in the Preamble of the Constitution, especially Justice and Equality. Sub-clause (1) states that the ultimate goal of the DPSP is to secure justice in all forms – social, political, and economic, across the country. Subclause (2) talks about how the state has to ensure that there are low to nil inequalities among the public with relation to income, facilities, and services, opportunities, etc. The 44th Amendment Act in the year 1978 expanded sub-clause (2) to state that efforts should be made to reduce inequalities not only among individuals but also among different groups of people residing in different areas of the country. This particular article shows the socialist status of the DPSP in which the main characteristic of a state is that it is societal -welfare-oriented. 

The concept of livelihood also came into question before the court about A.38. In the case of S. Subramaniam Balaji v. the State of T.N., (2013) 9 SCC 659, the court stated that the concept of livelihood has changed from the previous good food, clothing, and shelter, to also encompass medicines, transport, preliminary education, etc. 

Article 39 

This article lays down some basic and general principles that the DPSP proclaims. They are the following:

  1. Presence of equal means to a sufficient livelihood. Livelihood, as mentioned in the case of S. Subramaniam, consists of food, clothing, medical facilities, education, etc. 
  2. Ownership and authority over material resources should be distributed in a utilitarian manner. 
  3. There should not be any concentration of wealth in the hands of a few people/groups of people that might result in a detriment of the common good of the public. 
  4. Presence of equal pay for equal work done, no matter if it is a man, a woman, or any other gender. 
  5. The health as well as the strength of the public workers that can be man, woman, child, etc. should not be abused. The people should not be compelled to enter into vocations that are not suitable for either their age or strength simply by economic necessity. 
  6. As inserted by the 42nd Amendment, the state should ensure that children have a healthy environment around them for their holistic growth and development into able adults in the future. 

Though given under A.39(d) of the Constitution, the concept of equal pay for equal work is not enforceable under a court of law. As stated in the case Harbans Lal v. the State of H.P., (1989) 4 SCC 459, this principle is not enforceable as a separate fundamental right. It can only be read with articles 14 and 16 of the Constitution that are subjected to certain conditions. 

Article 39A

This Article was inserted by the 42nd Amendment and talks about free legal aid that is provided by the state to administer justice in the country by creating schemes, programs, and provisions and ensuring that people do not lose the opportunity to secure justice just because of economic disadvantages. In the case of Anokhilal v. State of M.P., (2019) 20 SCC 196, the court reiterates the fact that the right to a free legal service is an inalienable right of every Indian citizen. The court also stated that the state is duty-bound to provide a lawyer to an accused person if circumstances of the case and needs of justice so require such as poverty, indigence, etc. as long as the accused does not object to the provision of providing a lawyer.

Article 41 

The State plays the role of a welfare government under this Article by focusing on the parts of society that needs its help to flourish. Therefore, issues such as unemployment, food scarcity, old age, disability, etc. are looked after by the government through schemes and programs such as MGNREGA, Pension schemes, Social assistance programs, etc. The state also ensures that adequate education and job opportunities are available to the best of its current economic abilities. 

Article 42

The Article talks about the working conditions of the citizens. The state needs to ensure that the conditions and fair, just, and humane to every employee. The state also needs to ensure that people who can be pregnant are given maternity relief. 

Article 43

This goes back to the fair and equal wages principle under A.39 (d). The state, under this article, states that the wages and salaries of people working in any kind of job – agricultural, industrial, etc. should be fair and enough to provide them with a decent standard of living and be able to enjoy the luxuries of their lives. In particular, under this article, the state should give more focus and help to the cottage industries of the country either on its own or on a co-operative basis. The 97th Amendment Act of 2011 has inserted A. 43 B so that the state would also promote the co-operative societies on their formation and functioning.

Article 47

This article brings about the duty of the state to ensure that the country has moderate to high standards of nutrition and public health. Steps need to be taken by the state to provide nutrition to the poor and deserving, and also to prohibit or limit the consumption of drinks and drugs that are injurious to public health. Through these steps, the state tries to promote the standard of living of people in the country. Programs such as the mid-day meal scheme, National Health Mission, etc. are already in function to achieve these objectives. 

The next set of articles adhere to the Gandhian principles of rural reformation and restructuring:

Article 40

This article talks about the creation and establishment of Panchayats. Under this, the state should grant the necessary powers for these Panchayats that would result in them being self–governing units of small areas in the country. 

Article 46 

This article is about the protection of the minority and weak communities of the country such as the SCs, STs, etc. against any exploitation. As they are the weaker sections of the society, they may find it more difficult to prosper as compared to their counterparts. Therefore, the state needs to ensure that they are received with enough care and adequate economic and educational opportunities are also available to them. 

Article 48

The current article talks about the need of the state to engage in the promotion of agriculture and animal husbandry through scientific lines and methods. Through this manner, the state shall also ensure that unnecessary slaughtering of cows, calves, and other milch and draught cattle is prohibited as well as take scientific steps to improve the breeds of the cattle. In the case of State of Gujarat v. Mirzapur Jamat, (2005) 8 SCC 534, the court had held that the term ‘milch and draught cattle’ was used to distinguish other kinds of cattle that neither belong to milch or draught. It is simply a form of classification. 

Article 48 A talks about the protection and safeguard of the environmental surroundings as well as the flora and fauna of nature. In the case of Municipal Corpn. Of Greater Mumbai v. Hiraman Sitaram Deorukhar, (2019) 14 SCC 411, the court had held that preservation and protection of open spaces such as parks are of vital interest to the public. The state authorities are dutybound to act in trusteeship for common spaces such as air, water, forests, etc. 

The final set of articles adhere to the liberal and intellectual development principles that the country wants to focus on. They propagate the ideology of liberalism:

Article 44 

This article is quite controversial in its time. According to this article and according to the case of Mohd. Ahmed Khan v. Shah Bano Begum, (1985) 2 SCC 556: 1985 SCC (Cri) 245, the state should endeavor to secure a uniform civil code (UCC) to all citizens throughout the territory of India. It means that there would be one law that would apply to all the various diverse communities and religions of India with regards to civil matters such as marriage, divorce, property, etc. However, many religious communities protested against UCC as they believe that it would lead to a violation of their fundamental right to freedom of religion under A.25 of the Constitution. These communities do not want to let go of their laws of practicing religion. 

Article 45

The current article was inserted by the 86th Amendment. This article talks about the right of children to obtain compulsory and free pre-school education up to 6 years of age for their holistic growth and development. It shall also provide free and compulsory education up to 14 years of age within which the child would have basic education to survive.

Article 49

This article talks about preserving and protecting monuments and objects that are of national importance from any sort of destruction, disfigurement, etc. Examples can be the Taj Mahal, Qutab Minar, etc. that hold the memories and history of Indian culture. 

Article 50

This is the only direct evidence of separation of powers between at least two organs of the state that is present in Part IV of the Constitution. It states that the state should ensure that the executive and judiciary work as separate organs concerning public services. In the case of S.P Gupta v. Union of India, 1981 Supp SCC 87, the court had reiterated the importance of the independence of the judiciary from executive pressure and influence. 

Article 51

The last directive principle is about the international dealings of the state. According to it, the state’s main international aim is to maintain and preserve peace and security across borders, foster healthy relationships with other states, respect international law and other treaty obligations with another state, etc. 

Fundamental Rights Versus DPSP

Several precedents debate on the importance and legality of fundamental rights and DPSP embedded in the Constitution. In the case of State of Madras v. Champakam (1951), the court held the supremacy of Fundamental Rights over the DPSP in case any conflict occurs between the two. In the case of Golaknath (1967) the court had held that the Fundamental Rights cannot be changed in any manner to include or implement the DPSP. However, it incorporated A. 31 C into the Constitution which gave away wider powers to DPSP. This article got overruled and restricted under the celebrated Minerva Mills v. Union of India, 1980 AIR 1789, 1981 SCR (1) 206, wherein the court restricted the widened scope of A. 31 C by allowing it to only be of use with regards to two directive principles. The court also stated that the Indian Constitution exists on the bedrock of the balance between Part III and Part IV of the Constitution. The harmony that exists between them forms a part of the basic structure of the Constitution.

Criticism of DPSP

Needless to say, DPSP has many criticisms from both laymen and legal scholars alike. Some of them are:

  1. It has no legal force or backing behind it. 
  2. Neither explicit nor properly classified. The vague classification makes it seem like a collection of morals that cannot serve as a firm basis for the working of the state. 
  3. Some directives can only be successfully executed in a utopian society. They are therefore not ideal. 
  4. Gaining support through these vague moral promises and not through appropriate firm actions makes it useless. 

SIGNIFICANCE AND CONCLUSION

Although some of the criticisms hold good, the DPSP continues to be an important part of India. Though they are moral codes, the absence of such principles might hamper the very functioning of a democratic society. DPSP does not change with every new government. Thus, they act as a source of continuity for the proper and linear governance of India by acting as guides that the state and its leaders should follow while making important decisions that affect the people’s lives. It can also act as a measure of good or bad governance by seeing how many government rulers follow these principles. To conclude, the DPSP act as reflections of the vision and mission of a country and should only be taken as guides or principles that the government can take into consideration for more positive governance.  

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Session 1 | 20th February Mediation Secrets for Better Business Negotiations: Top Techniques from Mediation Training Experts | By Dr Salam Abdel Samad

Session 2 | 21st February | Panel Discussion on “Can we Mediate Criminal Cases?” | By Dr. Ashu Dhiman, Mr. Pascal Comvalius and Ms. Vassiliki Koumpli

Registration:

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About the Speaker(s):

1. Dr. Salam Abdel Samad• Attorney at Law• PhD & C.E.O of Salmas Law Firm.• Legal & Immigration Consultant

2. Dr. Ashu Dhiman• Chief Advisor at MediateGuru. • Assistant Professor of Law at Centre for Legal Studies, Gitarattan International Business School. • Editor in Chief at LicitElite. • Authored many articles & Research papers.• Member, WICCI. 

3. Mr. Pascal Comvalius• IMI-Certified Mediator and a Certified Hostage /Crisis Negotiator. • Specializes in Family and Criminal Law Mediation. • Former vice-president of the Academy of Professional Family Mediator. • Masters Degree in “Communication, Behavior and Credibility analysis”

4. Ms. Vassiliki Koumpli• Supreme Court Lawyer in Athens, Greece. • Leading mediator in Greece.• Mediator at V Koumpli Law & ADR. • Coordinator of Mediation Training Activities and Mediation Trainer at Panteion University of Social and Political Sciences.

Note: E-certificates will be provided to those who will attend both sessions.

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The Workshop will be conducted on 20th and 21st February, 2021.

Session 1 – 7:00 PM IST | 3:30 PM Beirut Time | 2:30 PM CET | 5:30 PM GFT

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This article is written by Indra Priyadarshini, a student of Alliance University, Bangalore. This article discusses the concept of Waiver of Tort Claims.

INTRODUCTION

Waiver of tort was an archaic remedy which enables the plaintiff to recover the benefit from their wrongdoing acquired by the defendant. This doctrine allows a plaintiff to waive the right to claim damages in tort and instead make an election to base the claim in restitution. Waiver of tort does not try to remedy a loss by restoring the corresponding gain from the defendant to the plaintiff. It is not yet attempting to penalise the defendant for their wrongful conduct. Instead, the waiver of tort tries to prohibit the defendant from taking advantage of their wrongful conduct by forcing the disgorgement of the corresponding gain. Thus, the amount legitimately claimed in the waiver of tort is equal to the amount that the defendant gains, net of any reasonable expenses incurred by the defendant in order to acquire that gain.

General Principles of Waiver of Tort

In The Law of Restitution, Maddaugh and McCamus explained that waiver of tort:

…seems to have engendered an undue and needless complexity . . . In essence, the concept is really quite simple: in certain situations, where a tort has been committed, it may be to the plaintiff’s advantage to seek recovery of an unjust enrichment accruing to the defendant rather than normal tort damages.

It is necessary to further explain the meaning of “waiver of tort” as this area of law is frequently clouded with ambiguous or imprecise terminology that leads to confusion regarding the principles of the doctrine. This confusion arose due to the use of the term ‘unjust enrichment’. Many jurists have often stated that the remedy is for “unjust enrichment” or for “restitution” while describing cases where the plaintiff’s remedy is estimated by the ill-gotten gain of the defendant. However, these references do not refer to the cause of unjust enrichment, which requires the pleading and establishment of some wrongful conduct which results in a corresponding loss to the plaintiff. This view requires a three-part “unjust enrichment” analysis: 

  1. Enrichment of the defendant,
  2. Corresponding loss incurred by the plaintiff, and
  3. The lack of juristic reason for the enrichment.

Therefore, on a conceptual basis, it is more practical to refer to cases where disgorgement of the gains of the defendant is granted as cases of “wrongful enrichment”, “unjust enrichment by wrongdoing”, “restitution for wrongs”, or, “disgorgement”. The distinction between the cause of action for unjust enrichment and disgorgement remedy is reduced. In the former situation, the defendant has to “give back” the property obtained from the plaintiff, which is the corresponding loss. In the latter case, the defendant has to “give up” property obtained from any source as a result of the wrongful conduct against the plaintiff.

Is Waiver of Tort a Remedy or a Cause of Action?

The term “waiver of tort” was evolved from several English case laws which permitted the plaintiffs in tort cases to forgo or waive the tort and recover the gains acquired by the defendant’s wrongdoings, instead of the plaintiffs’ losses. This inapt choice of terminology has led to confusion about whether waiver of tort is a remedy or an independent cause of action. It is important to know this distinction. On one hand, if we consider waiver of tort as a remedy, then the plaintiff will first have to establish tort or some other cause of action before they can ‘waive the tort’. If that tort if negligence, then the plaintiff has to prove that they suffered damages due to wrongful conduct of the defendant.  On the other hand, if we consider waiver of tort itself as a cause of action then a remedy will be available to the plaintiff irrespective of whether they prove the damages incurred by them. Class action plaintiffs have relied on the latter theory to support their claims that defendants’ conduct can be actionable if it put the class at risk of suffering damages, even if damages cannot be proved. In the landmark judgement of Atlantic Lottery Corp. Inc. v. Babstock, the Supreme Court of Canada finally dealt with this question and unambiguously answered that it is a remedy and not a cause of action. WAIVER OF TORT AND SUIT IN ASSUMPSIT:

The doctrine of waiver of tort originated as an effort to find a contractual basis for what was actually a restitution claim before the concept of restitution was recognized. Its origin lies in the phrase “waiver of tort and suit in assumpsit.” Assumpsit was the historical background of many “quasi-contract” restitution claims of the modern common law. When the concept waiver of tort first arose, it was assumed that the plaintiff really had to forgo or ‘waive’ the tort to bring an assumpsit claim. When the tort is waived, the plaintiff would actually be ratifying the defendant’s conduct and as a result create a quasi-contractual relationship that would enable the claim to be assumpsit. This then allowed the court to argue that the defendant had obtained the gains on behalf of the plaintiff. But all this was obviously an elaborate fiction. In the case of United Australia, Ltd. v. Barclay Bank, the House of Lords stated that the in cases of the so-called ‘waiver of tort’, the plaintiff does not have to waive a claim of tort or ratify the defendant’s tortious conduct. 

Therefore, ‘waiver of tort’ a misleading name for a doctrine that permits the victim of the tortious behaviour to acquire disgorgement of gains instead of the compensatory damages. In tort, the damage at the time of conversion is taken as the value of the property. However, if the defendant has sold the property at a price exceeding the actual value, then a waiver or disgorgement of the tort claim would enable the plaintiff to recover the defendant’s gains and claim the full proceeds from the sale. Thus, the plaintiff does not have to forgo or ‘waive’ the tort. Rather the plaintiff can pursue the tort claim and then elect to ‘waive’ the remedy of damages, instead of claiming the gains obtained by the wrongful conduct of the defendant.

Disgorgement of Defendant’s Gain

Waiver of torture enables a plaintiff to claim disgorgement of the defendant’s ill-gotten gains. It is necessary to understand how ‘disgorgement damages’ differ from compensatory damages, punitive damages, and restitution damages in unjust enrichment. The objective of tort law is to compensate a plaintiff for any harmful and tortious conduct of the defendant. Thus, compensatory damages are the most common remedy in tort. Compensatory damages refer to the damages that compensate the plaintiff for the loss incurred due to the defendant’s wrongdoing. The aim is entirely on the loss of the plaintiff, regardless of whether the defendant gains anything. 

Tort law also provides for punitive or aggravated damages in cases of grievous conduct over and above the loss suffered by the plaintiff. These are additional to the main claim for compensation, aimed at punishing the wrongdoing of the defendant in particular. Since the main objective of tort law is to compensate for the loss incurred rather than punishing the wrongdoer, awards for punitive damages are considerably rare.

The unjust enrichment attempts to restore a gain that was unjustly acquired by the defendant to the plaintiff. A claim in unjust enrichment may lie without any wrongful conduct of the defendant, but it cannot lie without any loss incurred by the plaintiff. The loss and the gain must correspond. So, while unjust enrichment provides a gain-based remedy, that remedy is connected to the loss incurred by the plaintiff. The plaintiff does not necessarily recover all that is gained by the defendant, only the amount lost is recovered. In essence, restitution damages are a refund.

Waiver of tort focuses more on the loss incurred by the plaintiff rather that the gain of the defendant. The main reason for the development of waiver of tort is that it would be unjust and unfair to allow a defendant to take advantage of their wrongful and tortious conduct. The amount lost by the plaintiff is irrelevant while determining the damage, instead the focus shifts on the amount gained by the defendant. Thus, unlike restitutionary damages in unjust enrichment, damage to disgorgement waiver of tort may exceed the amount of the loss incurred by the plaintiff.

“Briefly put, restitution damages are limited to those benefits wrongly acquired from the plaintiff, whereas disgorgement damages include any gain that the defendant received as a result of committing a wrong against the plaintiff. So, while restitutionary damages are only capable of stripping gains that the defendant acquired from the plaintiff, disgorgement damages are able to strip gains acquired from any source, including. but not limited to, the plaintiff.”

CONCLUSION

The doctrine of Waiver of Tort solely focuses on the defendant’s ill-gotten gains instead of the plaintiff’s loss and strips that gain without going into the punitive by exceeding the amount that was gained. Although there is no direct jurisprudence to prove that this is the right approach, and also the fact that real-life cases will create more complications, we can believe that this is a logical and reasonable starting point for attempting to understand the concept of waiver of tort. 

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This article is authored by Sujata Porwal, third year BA LLB (Hons.) student at Symbiosis Law School, Pune. The article focuses on the concept of insider trading and its applicability in India and abroad.

Understanding Insider Trading

The term ‘insider trading’ resembles the structure of multifarious definitions in the business world. Insider trading refers to a practice of trading (i.e., buying or selling) of a company’s stock by officers, directors or employees of a company who gain from the knowledge of nonpublic information of a company by the virtue of their work and thereby use this crucial information to act in accordance with the future possibilities or to trade these secrets to draw maximum benefits. In simple words, insider trading includes buying and selling of stocks of a company while obtaining undue advantage of being an ‘insider’.

Insider trading can therefore be labelled as the ‘trading of material information of a company’ that is not available to the general public. Promotion of insider trading leads to the establishment of unfair trade practices in a society. The Securities and Exchange Board of India (SEBI) therefore, strictly prohibits such malpractices and promotes fair techniques of business in the stock market. 

Examples

Some prominent examples of such insider trading can be:

  1. A family member working in ABC Ltd. informs Z about the upcoming launch of a new product that is going to be a huge success in the Indian market. As a result, Z purchases the highly undervalued shares of the company at Rs. 100 per share. Within a short time frame of 15 days, the prices of the share boost to Rs. 550 per share. Z would thus be able to gain huge profit from this situation while Q, a colleague of Z, who had sold his shares at Rs. 100 two days before the launch of the product due to his apprehensions wouldn’t be able acquire similar benefit from the situation. The trade by Z would be considered illegal for the mere reason that he took advantage of an information that wasn’t open to the general public. 
  2. Similarly, a lawyer of a company acquires knowledge of confidential information that indicates fall in the prices of shares and hence sells all the shares of the company possessed by him. The same shall also fall under the ambit of insider trading.

Insider Trading in India

In India, SEBI has laid down guidelines to confer liability upon the organizers of a company with regard to insider trading norms. If any associate of a company holds ‘non-published price-sensitive’ information (also known as UPSI) about a company without the proof of a legitimate reason, then he/she shall be liable for the violation of insider trading norms regardless of their shareholding status. SEBI has also clarified that the term legitimate purpose is inclusive of sharing information with partners, lenders, merchant bankers, legal advisors, auditors, etc, until such disclosure doesn’t circumvent the purpose of these regulations. It implies that in the ordinary course of business, non-published price-sensitive information can be shared for professional reasons if it doesn’t defeat the purpose of the control put forth by the Board. 

The amendment was introduced in 2019 under the title of prohibition of Insider Trading. The Indian law implicates fines along with federal punishment on the perpetrators of Insider Trading. 

The key reasons behind attaching an illegal aspect to Insider Trading are:

  1. The question of fairness

Insider Trading is a direct violation of the notion of fairness in the stock market since it raises the platform for a few individuals who happen to have access to material information of a company. This assists the emergence of a biased market for the investors who have contacts in multinational companies. This creates a huge gap between a traditional investor who is unaware of the upcoming ups and downs of the share market merely due to lack of resources. 

  1. Is it morally correct?

While we often tend to separate morality from legality, the present situation calls for a unanimous analysis. Insider trading is often viewed as a morally and ethically wrong way of dealing in the stock market. Taking undue advantage from a situation has, time and again, been criticized due to moral and ethical reasons. An equal opportunity to trade and invest is the sign of a healthy growth of a market and hence is the utopian aspiration of every nation. 

  1. Preserving interests of the common public

Insider Trading is poisonous to the stock market. If an individual is not confident about his/her position in the stock market, it is likely that he/she would refrain from indulging in any such trading. This would discourage the masses from investing in the stocks of a company which would further cripple the economy of the whole country. It is therefore conclusive that the interest of the economy rests with the interest of the masses and not a privileged few. The integrity of the market and its smooth and healthy functioning is the vital for development. 

Case Laws

  1. Samir C. Arora v. SEBI

The ratio of the decision declared insider trading to be unquestionably detrimental to the interests of ordinary investors. It was held that insider trading resembles the behavior of professional misconduct and is therefore condemned by the SEBI Act, 1992. 

  1. Reliance Industries Ltd. (RIL) vs. SEBI (2001)

The present case plays an important role in assessing the validity of the concept of insider trading in India. Reliance Industries Ltd. was found to have purchased around 2.5 crore shares in a short time frame of 7 days. The same shares were sold to Grasim Industries Ltd. after a few days at almost 50% higher price. However, SEBI found out that the price-sensitive information was available not by virtue of the inside position in L&T but rather due to the virtue of their position as directors of RIL. Therefore, they cannot be held liable for insider trading.

Insider Trading in U.S.

Similar to SEBI, US has a regulating body called Securities and Exchange Commission (SEC). The SEC has also deliberated upon the status of insider trading in the US. Illegal insider trading has been defined as:

The buying or selling a security, in breach of a fiduciary duty or other relationship of trust and confidence, on the basis of material, nonpublic information about the security.

SEC, in its attempt to maintain a fair marketplace in the country, has also illegalized insider trading. The access to an unfair edge over other investors, resulting from the knowledge of material-insider-information is condemned by SEC. The leak of insider information has no direct link with the employment of the person at the company whose information is being shared. The Commission has also set certain rules and guidelines to govern the same. The commission has also defined legal insider trading as a situation where the transaction with regard to the trading is disclosed legally. An important case law of insider trading in the US resonates with the case of Brett Kennedy (former financial analyst at Amazon.com Inc.) who was accused of trading the shares of Amazon. The SEC held him liable for the same.

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