Amity Law School, Lucknow Campus, is organizing the 4th Amity National Quiz on Constitutional Law, 2022 scheduled to be held on September 27, 2022, in offline mode.

ABOUT

After successful conduct of the 3rd National AQCL, Amity Law School, Amity University, Uttar Pradesh, Lucknow Campus is organizing the 4th edition of the National Amity Quiz on Constitutional Law (AQCL –IV).

THEME

The Indian Constitution is not just a rule book prescribing the pattern of the government; it is the grundnorm on which the existence of India as a country depends. The Constitution decorated with the ideals of equality, fraternity and justice remind us of the sacrifices made by the freedom fighters, and the aspirations of our Constitution makers.

As citizens, we all are duty-bound to live up to the true spirit of our Constitutional mandate. Knowledge of the constitution is a prerequisite to discharging a citizen’s duty towards his country.

With this thought in mind, Amity Law School, Amity University, Uttar Pradesh, Lucknow Campus is organizing the 4th National Amity Quiz on Constitutional Law (AQCL) 2022.

The competition will provide a platform for participants to compete and test their understanding of the Indian Constitution. It will also enhance their academic knowledge.

GENERAL RULES

  • A single participant entry is eligible.
  • Replacement of any participant is not allowed after registration.
  • Students must carry College ID cards or a Letter of Approval signed by the HOI of their respective institutions.
  • The participants will not be allowed to use mobile or any other electronic instruments/gadgets.
  • The questions shall be in the form of MCQ, True / False Statements (For Preliminary and Semi-Final Rounds)
  • The final Round will be in Audio-Visual Mode.
  • Participants will be given a unique identification code related to the competition, subject to the final decision of the Core Committee.
  • The decision of the Core Committee will be final and will not be subject to any change.
  • The registration fee is non-refundable.

ELIGIBILITY

Any Under-Graduate student of Law (5 yrs LL.B. and 3yrs LL.B.) and any Under-Graduate student of Social Sciences studying Constitutional Law of India may participate in this event.

REGISTRATION DETAILS

  • Registration will be done through e-form till September 20, 2022.
  • The registration link is given at the end of the post.
  • The Registration fee for the Competition is 500 INR (per participant) for Amitians and for Non- Amitians INR 590 (500 + 18% GST inclusive) and will be electronically deposited. (Non-Refundable)
  • Each participant must confirm their registration by sending a mail to the official email address. The subject of the mail will be: “Registration for the 4th National Amity Quiz on Constitutional Law (AQCL)”, followed by the body of the mail as: “Name of the participant, contact no. and statement of successful submission of Google form”.

CONTACT DETAILS

+91-98383 41588

https://amity.edu/lucknow/paymentgateway/NACL2022/

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Introduction

India is a nation where traditions and customs are widely followed. The family’s dignity comes first and they expect to lead a very respectful life in society. There is a huge divide among the population in the country in the name of caste, religion, sex and locality. The prevailing social evils like casteism and discrimination on the grounds of religion, lead to honour killings. Honour killing is a murder performed on an individual either on an outsider or a family member to protect their dignity in society. To date, honour killings are still prevalent in India despite, the development which is happening in the country.

Recently, a Dalit man was killed in Hyderabad by his Muslim wife’s brother. The man was killed because the woman’s family didn’t accept the interfaith marriage. It was also stated by the woman that her brother tried to hang her when she stated that she wanted the marry Nagaraju who even was willing to change into a Muslim for her1. Due to the deep-rooted traditional cultures present in India, honour killings are based on orthodox beliefs. India is considered to be a patriarchal society where women are seen as a commodity and not as equals to men. They see women as a representation of the family’s reputation. Their rights and choices aren’t given any preferences even when the constitution sees men and women equally.

Defining ‘Honour killing’

An individual is killed in ‘Honour killing’ if a family member or hired killer believes that the person has compromised their moral character and, as a result, tarnished the family’s reputation. Both the victims and the perpetrators of honour killings may be male or female, and the crime may be committed for a variety of criminal reasons. The victim or the offender may be the target of an honour killing in situations where there has been an evident sexual transgression.

Factors causing Honour Killings

The concept of Honour killing was present in India since ancient times. People have reported crimes against their relatives and described these executions as a demonstration carried out to preserve the family’s dignity. Honour killings have historically been committed primarily as sexual orientation-based crimes and have been used as a tool to maintain the dominance of men in society over women. This doesn’t mean that the man has been completely spared from this horror, though.

Illiteracy also is a reason for the honour killings as many of the people wouldn’t be open enough to understand the concepts like homosexuality and inter-caste or faith marriages. Many households aren’t comfortable accepting marriages with lower caste members and this is one of the major factors triggering the honour killings in India especially.

The presence of Khap panchayat is also a reason for the honour crime to be existent in India; also called caste courts. The Khap panchayat, an endogamous, gotra-centric clannish body, developed into a powerful institution in the area around Delhi during the Middle Ages in response to the tenuous state of law and order brought on by the recurrent incursions of foreign invaders into that region. It served two purposes: to protect its members and to mediate conflicts among them. However, the Khap panchayat is an unauthorized organization to declare that something is unethical because of their ideologies.

The case of Laxmi Kahhwaha v. The Rajasthan State2 along with a PIL (Public Interest Litigation)had drawn the attention of the Rajasthan High Court. The court had observed that these unconstitutional self-styled panchayat systems have been imposing their authority on the weaker sections of the society, especially on women. It further observed, “These panchayats had no position whatsoever to pass social blacklists, or impose any fine on someone and ignore a person’s basic rights.”

Provisions present against the Honour Killings in India

Constitutional framework-

The offence of Honour killing is against the fundamental rights assured by the Constitution. It violates Article14, 15 (1) and (3), 17, 18, 19. It also violates Article 21 i.e., the Right to Protection of life and personal liberty which says that no person shall be deprived of his life or personal liberty except according to procedure established by law3 which cannot be infringed unless prescribed by the law which is fair, free and just as per the case of Maneka Gandhi v. Union of India4.

On the recommendation of the community panchayat, a 20-year-old woman in West Bengal was gang raped because she was dating a guy from a different group. The Supreme Court took suo moto cognizance of the case5. As part of Article 21 of the Indian Constitution, the Court reaffirmed that the State has a responsibility to uphold the right to choose one’s spouse.

Under Section 3 of the Indian Majority Act, 1875 any person who has attained 18 years of their age is considered to be a major6. However, the eligibility for marriage is 18 years for women and 21 years for men where they have the right to choose their partner and it was held in the case of Lata Singh v. State of U.P. & Anr.7 by the Division bench of the Supreme Court that the inter-caste marriages are valid according to the Hindu Marriage Act and it was also stated that if the parents had a problem in such marriage, they can cut the social relations with them but they don’t have any right to harm the couple. In the event of such violence, the court can institute criminal proceedings against them. The Supreme Court, in the petition by the NGO Shakti Vahini v. Union of India8 declared, “It is illegal for Khap panchayats to scuttle marriages between two consenting adults.”

Indian Penal Code 18609 provisions-

Any individual found guilty of murder or culpable homicide that does not amount to murder is punished under Sections 299–304. The murder penalty consists of a fine, life in prison, or death. Culpable homicide that is not murder is punishable by a fine and life in prison or a maximum of 10 years in jail.

Section 307: Threatening to kill is punishable by up to 10 years in prison and a fine. If someone is hurt, the sentence may be increased to life in prison.

Section 308: Penalties for attempting to commit culpable homicide include up to three years in jail, a fine, or both. If it results in harm, the offender faces up to 7 years in prison, a fine, or both.

Criminalize anyone who participates in a criminal conspiracy under Sections 120A and 120B.

Sections 107 to 116: Punishes those who aid and abet killings, including culpable homicide.

Criminal acts committed by multiple people in service of a single goal are punishable under Sections 34 and 35.

Other provisions-

The Schedule Caste and Schedule Tribes Act, 1989, The Protection of Human rights Act 2006, The Protection of Women from Domestic Violence Act, 2005, Dowry Act, etc., are present to punish the offender, whoever commits the offence. Due to Casteism, there are many cases where the lower caste people have been tortured and killed for marrying a superior caste person.

Reforms Suggested

Prevention of Crimes in the Name of Honour and Tradition Bill 2010- According to a recent ruling by the Supreme Court, parents or Khap Panchayats cannot intervene in an adult couple’s decision to be married. The most recent decision confirms the Supreme Court’s 2010 directive to the central government to stop honour killing. There has been a proposal to amend IPC and remove the Khap panchayats.

Punishments and Penalties

The convict is awarded death penalty or imprisonment for life and a penalty more than Rs. 5 lakhs. In situations of grave injury, the punishment is 10 years in imprisonment and a fine of Rs 3 lakh, or 3-5 years in prison and a fine of up to 2 lakhs.

Conclusion

Honour killing is a barbaric practice which is still happening in a nation like India which has been developing at a very fast pace. Due to the deep-rooted social evils, the practice is ongoing in rural areas mostly. These types of killings occur due to the disapproval of marriage with the lower community or a caste person or when the sexuality of the persons differs or due to the loss of virginity prior to marriage, and the list goes on.

For same-sex marriages and inter-faith and cultural marriages, it is important to notice that many people in rural areas are uneducated and still have outdated ideologies as they don’t have proper exposure. However, it is important to understand that even though a person’s interest differs from their family, they do not have the authority or the right to take the law into their hands and kill them. Being in a democratic country, people have a right to choose the way they want to live. People have a right to choose their sexuality and their partner as it is their choice. Article 21 doesn’t just mean mere breathing, it is a right to live with dignity and peacefully. The choices opted by the persons regarding their priorities in life do not affect anybody and no one has a charge over a major’s life.


Citations

  1. Laxmi Kahhwaha v. The Rajasthan State, AIR 1999, Raj HC
  2. The Indian Constitution, art. 21.
  3. Maneka Gandhi v. Union of India, 1978 AIR 597.
  4. In Re: India Woman says Gang-raped on Orders of Village Court published in Business & Financial News dated 23-1-2014.
  5. The Indian Majority Act, s. 3.
  6. Lata Singh v State of UP & Anr, Writ Petition (crl.) 208 of 2004.
  7. Shakti Vahini v. Union of India, Writ Petition (Civil) No. 231 of 2013.
  8. The Indian Penal Code, 1860.

This article is written by K. Mihira Chakravarthy, 1st year, B.A. L.L.B. student from Damodaram Sanjivayya National Law University (DSNLU).

Introduction

Social Security is defined as the protection or security that is provided by a community to its members, ensuring that they have proper access to healthcare and a surety of a steady and regular income, especially during unemployment or post-retirement phases. It is classified as a basic human right by the United Nations. It is a benefaction-based system that supports sureties in case of unemployment, health issues, and pensions.

Since the beginning of civilization, humans have faced numerous economic breakdowns due to pandemics, natural disasters, and even unemployment. These breakdowns are a big threat to the economy even in the 21st century. Through time we have seen that economic breakdowns have been predicted before they occurred, and hence the community as a whole started to create securities in form of food, finances, and even cattle, to be able to provide themselves with the security of a basic rightful living. With the advancement of times, and a formal specification of human rights, kingdoms and governments started to support the social security of their people, for ensuring a rightful living.

Types of Securities

  • Traditional- Securities that are provided through friends and relatives, assets, work, or donation-driven charities are traditional securities or sureties.
  • Modern- With the advancement in socio-economic status and development of cities, different organizations came up to provide their members with various economic sureties. Organizations, governments, and so on are modern types of security providers.

Beginning of ‘Social Security

With the discovery of the Americas, the English colonialists in the early 1600s brought with them their laws to set up a suitable system of governance. These laws were mostly based on providing support for the poor based on the taxes collected. But with the rise in slavery at the same time as they arrived, the lawmakers discriminated against the poor slaves from the poor whites. The slaves were regarded as undeserving of any support. During this era, the support that was provided was done in the most appalling way to discourage people from using it. People who used these services had their assets confiscated, and lost their voting and free movement privileges.

With the end of the American Civil War and after the confederacy surrendered and joined the Union, the then U.S. Government introduced a pension for the disabled Union veterans of the war, widows, and children of the soldiers who died during the war, on the other hand, the Confederate soldiers created and funded their own pension system. The pension for the Union soldiers depended upon the type of disability and their military rank, the lowest pension was $8 per month for a totally disabled private (lowest rank in the military). With the passage of the Dependent and Disability Pension Act in 1890 by the U.S. Congress, the earlier pension system was changed, and the veteran and other eligible people for pension received a lump sum amount of pension for the time between leaving the military and applying for a pension. Therefore, the Civil War Pensions can be classified as the first official Social Security system introduced.

International Labour Convention on Social Security 1952

In 1952, the International Labour Convention, an agency under the United Nations, stipulated the minimum standards of social security that should be provided. It is the only international instrument that supports basic social security support. These nine basic supports are-

  1. Medical Care
  2. Sickness Benefits
  3. Unemployment Benefits
  4. Old Age Benefits
  5. Employment Injury Benefits
  6. Family Benefits
  7. Maternity Benefits
  8. Invalidism Benefits
  9. Survivor’s Benefits.

Social Security in India

The Indian social security system has been developed using the western example and systems that prevailed in modern industries. With the pressure and urges from social reformers, business leaders, and welfare organizations, social security was introduced in India and became the responsibility of the state to provide for the social security of the citizens of the country, as per Article 43 of the Indian Constitution. Numerous schemes and programs prevail through various laws and regulations in India, yet only a smaller section of the Indian masses receive the security provided by the government.

Policy for Social Security in India

  • National Provident Funds
  • Universal Social Security Schemes
  • Employers Liability Schemes
  • Insurance based on Resources and Beneficiaries Pooling Risks

Benefits to Workmen in India

1. Pension – In India, there are provisions for provident funds for employees engaged in corporations and are overseen by the Employees’ Provident Fund Organization, established within the Ministry of Labour and Employment. Schemes under the provident fund organization apply to all businesses with over 20 employees, and contribution to these funds is mandatory to be followed by the firms as well as the employees if they make INR 15,000 a month, while it is voluntary if they make more than that amount. Schemes provided under the Employees’ Provident Fund Organizations-

  • The Employees’ Provident Fund Scheme, 1952– This is contributed by the employer and the employee. The employer contributes from 1.63% up to 3.67%, whereas the employee contributed from 10% to 12%.
  • The Employees’ Pension Scheme, 1955– This is contributed by the employer and the government. The employer contributes 8.33%, whereas the government contributes 1.16%.
  • The Employees’ Deposit Linked Insurance Scheme, 1976– Under this scheme, only the employer contributes 0.5%. Neither the employee nor the government contributes any amount. The pensions that are offered are- 1) Pension for Disability or Superannuation, 2) Pension for Military Widows, 3) Pension for Children and 4) Pension for Orphans.

2. Medical Benefit and Insurance – With the lack of universal healthcare in India, i.e., no free healthcare for the Indian masses and to provide the funds to ensure proper medical care to employees and their families; the government implemented the Employees’ State Insurance Act 1948. It also made available monthly cash benefits in phases of sicknesses, pregnancy, and in cases of deaths or injuries to employees in organizations with at least 10 employees. The monthly coverage was extended to all employees that made less than INR 21,000 a month under the Employees’ State Insurance (Central) Amendment Act, 2016. Maternity benefits were also improved under this Act.

3. Benefit for Disability – Employers have been mandated to compensate employees and their families in case of injuries or death at the workplace under the Employees’ Compensation Act, 1923. Seclude I part I and II of the Employees’ Compensation Act provide for injuries that include partial or permanent disablement, while Section III, Part A, B, and C provide for Occupational diseases. Compensation for disabilities suffered due to employment is estimated as below;

  • In the case of permanent disability; 60% of the monthly wage is multiplied by the age of the disabled, or an amount of INR 90,000, whichever is more.
  • In case of death; 50% of the monthly wage multiplied by the age of the deceased or an amount of INR 80,000, whichever is more.

4. Benefit for Maternity – For women, maternity leave in India is a paid maternity leave that lasts up to 26 weeks for the first two children and 12 weeks for the third child, as enforced through the Maternity Benefit (Amendment) Act, 2017. This Act also provides for maternity leave for women who have adopted a child less than 3 months as well as for mothers who underwent surrogacy. Every woman is entitled to receive the average daily wage during the timespan of the maternity leave and a medical bonus of INR 3,500, as per the maternity Benefit Act, 1961. A 6-week paid maternity leave is also applicable in cases of miscarriage, and a month of paid leave due to medical complications.

5. Gratuity – A corporation with at least 10 employees must support an added 15 days of wages to those employees who have worked for at least 5 years with the firm. It is a cash benefit provided by the firm to the employee as a lump sum. However, payment of gratuity can be refused if the employee has been terminated due to misconduct. The formula to calculate gratuity is (15 X last drawn salary X years of service) ÷ 30.

Conclusion

Social Security is an important instrument in supporting a sustainable life for all people in need of such support, and to feel accepted at the workplace. Irrespective of whether a person is above the poverty line or not, Social Security should be provided to all citizens and eligible non-citizens. It is not a free money handout from the government, it is the social support that provides for the better living standards of people in the community, so there are no disruptions in the peaceful continuance of society. With the legislation brought abroad and in India, the governments have ensured that their people do not suffer or are not being taken advantage of by corporations. Maternity long and paid leave for women and provident fund are some of the policies that have been updated every few years to keep up with the changing thought environment of the people. With such dynamic upliftment, the interest of the employer and the employee are considered equal with the core focus on the joint satisfaction and interest of both.

References

  1. Facts on Social Security, International Labour Organization, https://www.ilo.org/wcmsp5/groups/public/—dgreports/—dcomm/documents/publication/wcms_067588.pdf.
  2. Civil War Pensions, Centre for Civil War studies, Virginia Tech https://www.essentialcivilwarcurriculum.com/civil-war-pensions.html.
  3. Civil War Pensions and Disability, Ohio State Law Journal Vol 62:109.
  4. Employees’ State Insurance Act, 1948.
  5. The Workmen Compensation Act, 1923.
  6. Social Security (Minimum Standards) Convention, 1952 (No. 102).

This article is written by Namay Khanna, a 3rd year BBA LLB (Hons.) student at Symbiosis Law School, Pune.

INTRODUCTION

In India, it has been calculated that 7.3% of teenagers suffer from a mental disease. Numerous variables can contribute to the emergence of a psychiatric condition, which can then interfere with daily functioning and generate distress that impairs it. A person’s upbringing, parenting methods, social interactions, and local environment can all have an impact on their social roles and obligations. On April 7, 2017, the President gave his vote on the Mental Healthcare Bill and with that, the MENTAL HEALTH CARE ACT 2017 came into existence. This Act provides for the persons who are suffering from mental illness with healthcare and services to protect their rights. This Act came to existence in order to harmonize and put into alignment the local Mental Healthcare Act 1987 with the Convention on Rights of Persons with Disabilities and its Protocol which was adopted by the UN on December 13th, 2006, and came into force on May 3rd, 20081.

WHAT IS MENTAL HEALTHCARE?

The Act specifies the following as the definition of mental illness: “a significant mental disorder caused by alcohol or drug abuse that seriously affects thinking, mood, perception, orientation, or memory, as well as judgment, behaviour, the ability to recognise reality, or the ability to meet daily demands. However, it does not classify mental retardation, a condition in which a person’s mental growth is slowed down or stopped altogether and is particularly marked by low IQ, as a mental disorder2.”

CRITICAL ANALYSIS

The 2017 Mental Healthcare Act intends to offer mental healthcare services to people who are suffering from mental illness. By preventing harassment or discrimination, it guarantees that these people have the right to live their lives with dignity. This bill has a lot of helpful qualities, but it also has certain drawbacks and is not perfect for the Indian situation. The right to live in dignity, free from sex, religious, cultural, or caste discrimination, is stated in this law. Every person has a right to privacy regarding their disease and medical care. According to new regulations, ECT cannot be administered without anesthesia, and ECT is not available for minors. Such patients shall not be sterilized, and neither shall they be isolated or kept in solitary confinement.

This law makes mental health services more widely accessible. This right is designed to guarantee that services are easily available, reasonably priced, and of high quality. Additionally, it requires that mental health services be built and made accessible in each and every region of the nation. However, the state governments will bear a significant financial burden unless the federal government contributes a higher share of the budget to incur the expense due to the already subpar medical infrastructure at the district and subdistrict levels.

  • Rights of those who suffer from mental illness

Everybody will be able to use services for mental healthcare. Such services must be of a high standard, practical, reasonable, and available. Additionally, this law aims to safeguard these people from cruel treatment, give them access to free legal services, guarantee their privacy when it comes to their medical data, and give them the opportunity to complain if any provisions aren’t up to par.

Advance Directive: Under this law, a person with a mental illness has the legal authority to designate a representative and to make decisions about how they wish to be treated for their sickness. This instruction needs to be approved by a doctor.

  • Role of the Central Authority for Mental Health

All mental healthcare facilities under the control of the central government will be listed and registered, and it will fund and oversee the provision of high-quality services for various types of such facilities. It will also include a list of all the medical specialists who should be contacted in an emergency.

  • Decriminalization of Suicide Attempt

There is a lack of knowledge regarding the laws relating to suicide, and the majority of them are opposed to making suicide a crime. When having suicidal thoughts, some are unwilling to seek out professional assistance. There is ambivalence and ignorance about suicide in society. The stigma attached to seeking psychiatric help may be the cause of ambivalence. It is legitimate to demand that public health policymakers take these findings into account when developing programs to raise knowledge of Sec. 115 of the MHCA. Through media and hospital-based initiatives, ignorance can be dispelled3.

Awareness is still quite low even after 155 years of Sec. 309 IPC deployment. If steps are not taken to raise awareness, Section 115 of the MHCA will likewise be invalidated. Follow-up studies are also required to determine the results in terms of changes in the suicide rate, requests for assistance, referrals to psychiatry, and epidemiological statistics. The impact of this Act’s implementation, in the long run, can only be determined with time.

Section 309 IPC: “Anyone who makes an attempt at suicide or takes any action that contributes to the commission of this type offence is subject to simple custody for a time that may not exceed one year [or a fine, or both] as a penalty4.

According to Section 115,

(1) anyone who attempts suicide is deemed to be suffering from severe stress unless proven otherwise and is not subject to a trial or punishment under Section 309 of the Indian Penal Code.

(2) The appropriate government has a responsibility to offer care, therapy, and rehabilitation to a person who tried suicide due to extreme stress in order to lower the likelihood of another attempt.

  • Certain other agencies are responsible

If a police officer in charge of a police station has reason to believe that a mentally ill person is being mistreated or neglected, he must report to the Magistrate. The bill also requires a police officer in charge of a police station to protect any wandering person; such a person will be examined by a medical officer and, based on the results of that examination, will be admitted to a mental health establishment, taken to her residence, or to an establishment for homeless people.

  • Financial repercussions

Violations of this Act’s provisions will result in imprisonment for up to 6 months or a fine of Rs. 10,000, or both. Repeat offenders may face penalties of Rs. 50,000-5 lakhs or 2 years in jail.

OBJECTIONS TO THE ACT

According to Section 5 of the Act, minors are not entitled to an advance directive. Both the central and state governments are required to guarantee all services. The anticipated costs do not cover all of the bill’s requirements. According to the Act, both the Center and the State have obligations but a fund-sharing arrangement is not provided. Despite the fact that the financial situations in each State vary, the federal government must guarantee sufficient finances to fulfill its legal commitments. The Act states that a person may continue to reside in a mental health facility as an independent patient if they no longer want an order of supported admission, but it is unclear for what reason.

CHALLENGES TO BE ADDRESSED

India has the highest rate of suicide in the world. The high rate of crime and drug addiction in India is also linked to poor mental health. The pandemic has revealed previously unseen mental health issues, exposing flaws in existing mental health infrastructure and laws/policies. This pandemic has served as a wake-up call that India’s mental healthcare system requires strengthening and additional support from the Central or State governments. In India, there is an utter absence of inclusive mental healthcare and a failure to implement the DMHP. The effects of the COVID-19 pandemic on people’s mental health are visible, and this is only the beginning. Unless we make serious commitments to accumulate capital in mental health right now, the situation will deteriorate.

CONCLUSION

The current healthcare system is ineffective, and we lack the necessary infrastructure and professionals, which harms living conditions and the treatment of mental illness. One of the key features of the act is the decriminalization of suicide attempts, along with the Advance Directive concept and a ban on all treatments that gave these mentally ill people nightmares. The act also attempts to fix the institution system by enlisting institutions and ensuring that they adhere to the standards set by the authorities in the act.

The new Mental Healthcare Act 2017 is intended to change India’s fundamental approach to mental health issues, including a sensible patient-centric approach to healthcare rather than a criminal-centric one. The guidelines should be revisited in three areas: primary prevention, reintegration, and rehabilitation because their implementation would be insufficient without these improvements, and the problem of formerly ill people would persist. To be optimistic about the measure, one must wait and see how it is implemented.

CITATIONS

  1. Mental Healthcare Act, 2017.
  2. Decriminalization of suicide as per Sec 115 of MHCA, 2017, (2018) Indian J. Psychiatry, 10.4103/psychiatry.IndianJPsychiatry_335_17.
  3. Indian Penal Code 1860, s 309.

This article is written by Sneha Sakshi, a second-year BBA LLB student of Symbiosis Law School, Pune.

INTRODUCTION

Human rights are considered to be sacrosanct. It is the set of rights with which a person is born. These rights ensure that a person has a good standard of living. Human rights give people good life full of happiness and prosperity. Each human right plays a very crucial role in shaping a person’s life. Human rights are mostly referred to as fundamental or inherent, birthrights. These rights are not created by any state or any legislation and neither are they subjected to any kind of amendment. The Universal Declaration of Human Rights defines human rights as the right derived from the inherent dignity of a human person. Human rights are inclusive of civil and political rights. These rights usually limit the government authority that may affect the individual’s independence. There are also rights called ‘social rights’ where the government has various ways to improve the life quality of the citizen.

CHARACTERISTICS OF HUMAN RIGHTS

Some notable characteristics that define human rights are-

  1. Human rights are inalienable– Human right is a right given to a person even when the person is in the womb. These rights are given to a person irrespective of his religion, creed, sex, or nationality. His mere existence gives him this right.
  2. Human rights are necessary and essential– In absence of human rights, a person cannot achieve their fullest potential. Physical welfare, moral welfare, and social welfare are adversely affected without human rights.
  3. Human rights are in connection with human dignity– Human rights are about treating people with dignity; giving them respect as normal individuals irrespective of gender or race. Example: African Slaves were treated badly by the Americans, they were given many sorts of punishment like whipping, mutilation, raping, burning, etc.
  4. Human rights are irrevocable– Human rights cannot be taken away from any person as they originate from the social nature of the person, merely because he is a human he is enshrined with these rights.
  5. Human rights are dynamic– Human rights are not static, they cannot be defined in a restricted sense, and people change with respect to changes in time. Formulation of different treaties and conventions with change in time is a depiction of the dynamic nature of human rights.
  6. Human rights are never absolute– Human is a social animal, he can enjoy all of their rights without any restrictions but for a common good, the state may impose some restrictions and they can be only imposed by the state.

ORIGIN OF HUMAN RIGHTS AND ITS EVOLUTION

Human rights originated in 539 BCE, when Cyrus the Great captured Babylon, Cyrus freed all the slaves and said that all men are free, they can choose any religion and must have racial equality. Then in the year 1215 Magna Charta introduced the concept of Rule of Law wherein it defined basic idea of rights and liberties for all persons. Rule of Law concept mentions the sense of accountability, stability, equality and access to justice for all. Magna Charta was signed in 1689.

The Declaration of Rights of Man and of Citizen in 1789 which was adopted by the French National Assembly is a historical event based on the political concerns of civil and political rights. This declaration contained principles that inspired French Revolution. This declaration has specified some aspects of rights of liberty, private property, right to participate in elections, freedom of religion but these rights were not fully established due to the fall of French National Assembly in 1791. During this time the famous principles of some political thinkers like Rousseau, that good government must have freedom of all its citizens and Montesquieu, who argued the elimination of idea of Divine Rights of the King to Rule and if people are not satisfied with the rule of the king then they can rebel; gained popularity. These ideas have enlightened some kind of knowledge about human rights to common people. This resulted in French Revolution of 1789. During the 17th -18th century, it was considered an enlightenment stage where the people themselves were taught about their rights of life, liberty and pursuit of happiness.

The Second Generation of Human Rights in 19th century emerged when people realized that the rights which were stated in the 17th century were only established for some class of people. The poor and weaker sections hardly had leverage to exercise these rights. They realized that civil and political rights can be established by the people of the elite class. So the primary focus during these times was economic, social and cultural rights. The views originated from socialist thinkers like Marx and Lenin emerged about a stage of communist revolution for the welfare of the people and that state must ensure the welfare to the people so that people can reach up to their maximum potential. There must be democratic centralism and there must be an establishment of one party socialist state. The intervention of state is more here. This included the right to work, right to a standard of living, right to health and right to education. They are termed as the welfare rights as they pertain to the development of the people.

The Third Generation of human rights emerged with dynamic nature of human activities that affected the globe. The world suffered from two world wars. Geneva Convention and Hague Convention promoted basic level of dignity of individuals. The concerns over the protection of certain minority nations and peaceful co-existence were raised by the League of Nations at the end of First World War. Due to some political reasons and rise of dictatorship, it led to the fall of League of Nations. Then Second World War happened and thousands of lives were lost during that time; treatment of Jews in the concentrated camps, atomic bombing in Japan horrified the world and human rights were propagated as the global consciousness and eventually this led to rise of United Nations Organisation in 1945. There are other specialized agencies like International Labour Organisation for protecting workers rights increasing their safety and economic growth. People also did not like the concept of nation state so they thought for the benefit of whole mankind. They thought that all humans must get benefit in the process of human rights, the emergence of solidarity rights came into existence where rights were not spoken for a people in a specific country but in the whole world.

During the Fourth Generation of human rights, there were many technological developments and there were few growing concerns that whether the technology would encroach on human rights. Universal Declaration of Human Rights (UDHR) was established in 1948. Although UDHR is not legally binding it has different ways which keep a check and balance the exercise of state power and how a state should treat its citizens. There were other international covenants on Economic Social and Cultural Rights and Civil and Political Rights constituting the International Bill of Rights. It is mandatory now that all members of the UN must incorporate the provision of human rights in their constitution. UN has also adopted various treaties including conventions to prohibit various kind of crime that is against humanity like Convention on Elimination of All Form of Discrimination against Women and Convention on Rights of the Child.

Constitution of India contains basic human rights of all citizens, irrespective of their gender, caste, religion etc. India had signed the Universal Declaration of Human Rights on January 1942. If a part in the constitution is against the fundamental right then it is declared as void. These sections are vital elements of the constitution which includes Right to Equality, Right to Freedom, Right against Exploitation, Right to Freedom of Religion and Right to Constitutional Remedies among others.

In Kesavananda Bharati v State Of Kerala1 case it was stated that Universal Declaration of Human Rights may not be legally binding instrument but it shows how India understood the nature of human rights at the time the constitution was adopted. In Consumer Education & Research v Union Of India & Others2 case it was stated that the directive principles are the forerunners of UN Convention on right to development. The right to development is inalienably a human and fundamental right and everyone is entitled to it, along with being entitled to enjoy economic, social cultural and political development. In Air India Statutory Corporation v United Labour Union & Ors3 case it was held that right to health and medical care is a fundamental right of a worker under Article 21, read with Articles 39(e), 41, 43, 48A to make the life purposeful. In Mrs. Valsamma Paul v Cochin University And Others4 case it was stated that human rights are derived from the dignity and human rights and fundamental freedoms are interdependent.

CONCLUSION

Human rights are the basic rights given to every individual to achieve their maximum potential. Human rights have a very long way of history and development. India has also enshrined human rights in Part III and IV of the Constitution which are the fundamental rights and directive principles. Violation of fundamental rights will eventually cause a legislation to be declared void. All rights are covered under these two parts. Further, as part of the fourth generation of human rights, one needs to be careful about the fast developing technologies. In future there may be fusion of nuclear, biological, chemical and technological aspects which need to be looked at carefully and we must protect the human dignity at any cost. There might be future risks regarding human rights preservation and necessary steps must be taken to protect it. Though the human rights have several articles and conventions among nations, there is only limited progress of human rights as many people suffer from extreme poverty or they suffer from the policies of their own states. So, the human rights in future must be further progressive, giving everyone in this world a dignified life.


CITATIONS

  1. SC Writ Petition (civil) 135 of 1970.

2. 1995 AIR 922, 1995 SCC (3) 42.

3. SC Civil Appeal Nos. 15536-37, 15532-15534 of 1996 (Arising out of SLP (C) Nos. 7418-19/92 and 12353-55/95).

4. 1996(1) SC 571.

This article is written by Sree Lekshmi B J, a third year law student.

Introduction

Due to the COVID-19 outbreak, the whole world including India had gone into lockdown. Even the courts were shut down for a while in March when directed by the Supreme Court of India. The centre and the state governments had put down restrictions that made it difficult for the courts to function. As in the Anita Kushwaha v. Pushap Sadan1 case, it was declared by the Supreme Court, “It is the constitutional right of rural (and other) citizens to ‘Access to Justice’ under Article 14 and Article 21 of the Constitution of India”. The courts have found a way to prevent human interference and still work exceptionally. Several courts were largely shut down, and only urgent hearings were being held. A few states permitted open courts to operate with partial hearings, but this was terminated due to an increase in cases, and virtual courts were fully implemented instead.

The pandemic paved way for the judiciary to work in virtual mode to prevent the contagiousness of the virus. However, India had its first virtual court in Faridabad. The Supreme Court Vidhik Anuvaad Software was unveiled by the President of India on November 26, 2019, and it has the ability to translate legal documents from English into nine regional languages and vice versa.

The Supreme Court of India’s official multilingual mobile application will also be made available to give lawyers and litigants precise real-time access to case status, review screens, judgments, daily orders, etc. Although the judiciary has seen several technical advancements, such as the ability to record testimony through video conferencing2, the ongoing Covid-19 pandemic has had a severe impact on virtual courts.

Positive impacts of the virtual courts

In the wake of the pandemic, the virtual courts have come to the rescue to deliver justice and continue the proceedings of the cases. They have become a mode of advancement of the judicial system through technology. The virtual courts have helped to maintain social distancing and decreased the risk of exposure to the virus.

The judges, counsels, and parties of a proceeding are joined in a video conferencing website within the given time. This process reduces the chances of corruption and brings more transparency. The cost-effectiveness allows people to approach the courts, since, the parties wouldn’t have to travel every time. These courts are also known as E-courts and e- justice is considered to be a stepping stone to e-governance. e-courts make it easier to achieve a number of goals that will aid the judicial administration in the allocation of cases, reduce litigation delay and cost, contribute databases, guarantee e-filing and e-notices, and make witnesses available through video conferencing, create digitally signed court orders, and digitize ADR. Thanks to technology, the open courts in many nations are able to function and serve as a medium to safeguard citizens’ rights throughout the pandemic.

Virtual hearings are used to safeguard the safety of the witnesses too. Court workflow management has been successfully automated with the use of virtual courts. As a result, it would contribute to improving the administration of courts and cases. This also gives the litigants ability to attend the proceedings from their office or home.

The court’s ability to operate around the clock is one of the main benefits we’ll have in the future too. There is a massive backlog of court cases, and a prolonged wait for justice causes residents to lose faith in the legal system. The method will gain momentum as a result, and cases can be decided in a timely way.

Virtual Courts versus Open Court

With the ongoing trend of the virtual courts, a very important question has been raised i.e., whether the virtual courts would replace the open courts. Many bar associations across the nation, from the Supreme Court Advocates-on-Record Association to the Gujarat High Court Advocates Association, have acknowledged the challenges experienced by attorneys during hearings through virtual courts.

It was also stated by Justice D.Y. Chandrachud that virtual courts can’t completely replace open courts. The first reason is that many advocates don’t have access to the internet in many areas and India is still in the process of technological development. High-speed internet isn’t available in all the areas all across the nation.

Secondly, many advocates don’t have the basic proficiency in technological skills which can be said as a major drawback since it would be difficult for them to shift to the virtual proceedings.

Thirdly, the current state of our legal system prevents the adoption of the idea of virtual courts because even an open court system cannot handle the massive backlog of unresolved cases. Fourthly, despite the fact that virtual courts and the open court system are not mutually exclusive, people’s privacy has not been respected. The legal system is geared toward litigants. It is particularly challenging for litigants, who typically hail from rural areas, to comprehend that their case is resolved without their attorney being in court. Although some attorneys may feel at ease in virtual courts, the clients still are not prepared. Justice consumers have been completely disregarded throughout the process.

Fifth, the people of India, whose cases have been languishing for long years, lack confidence in the current system.

Sixth, affluent law firms, corporations, government agencies, and legal tycoons may be able to take advantage of virtual courts more so than regular attorneys. Therefore, even if the Supreme Court intends to permanently establish virtual courts in India, it should have started by providing technical training to the lower judiciary, specifically the district courts and taluka courts at the bottom. The people’s trust must be earned at the grassroots level. If they are content, moving on to the next level would be simple.

It is very appreciable that the Apex court is understanding and putting in efforts to improve the grass root level problems if the virtual court system comes into play. However, litigation plays a crucial role in the judicial system. Judiciary being the strongest pillar of democracy, has the obligation to safeguard the litigation process in India. Due to these few issues, it can be very difficult for virtual courts to completely replace open courts. The clients of the advocates invest their trust in them and the advocates might find it a little bit difficult to connect to their clients and find proper information in online mode. Along with this, the virtual court system has its own challenges.

Challenges

Infrastructure: India does not have the complete infrastructure to completely depend on the online mode. The most problematic thing is the bandwidth. Also, the video conferencing apps have third-party interference which may lead to the breach of data i.e., data privacy lacks here.

Information Technology Infrastructure: The new evidence legislation concerning electronic evidence is still in flux and has not yet been finalized, as evidenced by the assignment of the question of the application of Section 65B of the Certification for the Admissibility of Electronic Evidence to a wider bench3. In circumstances of electronic filing and data storage, it raises the worry of tampering with paperwork and paper records.

Practical issues: If it is properly accessed by the citizen, virtual courts are an endeavor by the judiciary to convince the public that we value their time. Statistics lead us to conclude that our Indian lawyers lack the necessary experience in this field, and their law degrees don’t necessarily prepare them for it. There is no mention of access for those without internet connectivity. Even the fact that up to 50% of Indians lack Internet connection seems to be overlooked. Despite having the second-highest percentage of Internet users in the nation, that is.

Some may contend that even someone without access to the internet should go to someone who does and use it, which is unquestionably preferable for a rural resident than going to a distant court. However, the internet gap continues to be a significant barrier for the majority of individuals to access or understand virtual court hearings.

The Supreme Court ruled in Naresh Shridhar Mirajkar v. the State of Maharashtra4, that all claims presented before the courts, whether civil, criminal or other, must be heard in open court because “Public trial in open court is undoubtedly essential for the healthy, objective and fair administration of justice”.

In Swapnil Tripathi v. Supreme Court of India5, the Bombay court held that only the cases with urgency would be dealt with due to the wake of the pandemic in the month of April 2020 and dissented on granting the bail which was filed under section 439, Cr.P.C6. There were 2 issues that were understood via this case. First, it was claimed that only urgent bail cases are being decided by the courts as a result of the epidemic location. Second, giving the applicant bail would put both his life and the lives of others in jeopardy because he might not be able to return home because of the lockdown. In order to avoid these scenarios, he was not granted bail. Though it is something to consider, there should be no doubt that the fundamental rights of a person seeking legal assistance have always been maintained in the legal system. If even one person’s well-being is hampered by the court’s conclusion, the judgment is open to public review.

Conclusion

The wake of the pandemic has paved a new path to the development of the judiciary through technology. The virtual court system is accessible and cost-effective. It also helps to curb social evil i.e., corruption in the judicial system. The travel burdens would be reduced for the people who have to approach the court. However, there are more than equal chances that these courts may not be permanently reliable as India is a developing nation, it still lacks technological advancement and there are people who are poor in understanding the working of the technology. There is a high possibility that the parties might not be having high bandwidth in their localities. Also, it is important to ensure that the virtual court systems shall be user-friendly and it can be said that, with the given situation in India, it would be impossible to rely completely on the virtual court systems as there are many challenges present with that respect.


Citations

  1. (2016) 8 SCC 509.
  2. State of Maharashtra v. Prafulla B. Desai (Dr.), (2003) 4 SCC 601.
  3. The Indian Evidence Act 1872, s. 65(B).
  4. (1966) 3 SCR 744.
  5. (2018) 10 SCC 628].
  6. The Code of Criminal Procedure 1973, s. 439.

This article is written by K. Mihira Chakravarthy, 1st year BA LLB student from Damodaram Sanjivayya National Law University (DSNLU).

Schedule of International Conference on Sustainable Nanotechnology and Nanomaterials (ICONN-2022) at Chandigarh University, starting from August 25th – 2022.

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West Bengal National University of Juridical Sciences, Kolkata is organizing Special Lecture on Labour Reforms and Social Equity in collaboration with IQAC, National Law University and Judicial Academy, Assam.

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Indian Law Society, Pune is organizing a diploma course on corporate laws.

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School of Law, Sathyabama Institute of Science and Technology is organising ‘Col. Dr. Jeppiaar Memorial 1st Mono Advocacy Competition 2022 in virtual mode on August 25 & 26, 2022.

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