-Report by Anurag Sinha

As part of a petition contesting the blood donor standards, the Union Ministry of Health and Family Welfare has filed an affidavit challenging the guidelines’ outright restriction on transgender people, gay males, female sex workers, and others donating blood.

It has been reported that the National Blood Transfusion Council (NBTC, an organisation made up of medical and scientific professionals) is responsible for determining which groups of people are barred from being blood donors and that this conclusion is grounded in data from scientific studies.

The affidavit begins by arguing that the petition’s concerns are within the purview of the executive and must be evaluated from the perspective of public health rather than individual rights.

Facts:

The Public Interest Litigation by a member of the Transgender community. Thangjam Santa A lawsuit against Singh, represented by lawyer Anindita Pujari, was filed in federal court “Under the auspices of the Central Health Ministry, the National Blood Transfusion Council and the National Aids Control Organization released their 2017 Guidelines for Blood Donor Selection and Blood Donor Referral in October.

Guidelines clauses 12 and 51 exclude transgender people, gay males, and female sex workers from donating blood since they are a high-risk group for contracting HIV/AIDS. The Ministry now claims in its affidavit that there is sufficient information to show “HIV, Hepatitis B, and Hepatitis C diseases pose a threat for transgender people, men who have sex with males, and female sex workers. It claims that the petitioners haven’t contested the exclusion of people at risk for HIV, Hepatitis B, or Hepatitis C infections, but rather the inclusion of transgender people, gay males, and female sex workers in the ‘at risk’ category. The affidavit responded to the challenge by citing the following academic papers in an effort to back up its assertion that the named persons were, in fact, at risk.

Two gay men from Hyderabad have filed a new public interest litigation (PIL) with the Supreme Court of India, arguing for the legalisation of same-sex marriage in India under the Special Marriage Act of 1954.

Our Chief Justice DY. Chandrachud will preside over a Supreme Court bench today.

Supriyo Chakraborty and Abhay Dang, the petitioners, have been in a relationship for over a decade. Because of the epidemic, both couples and their families were reminded of life’s fragility. They were both infected with COVID during the second wave. As soon as they felt well, they made plans to celebrate their 9th anniversary with family and friends by having a wedding-cum-commitment ceremony. In December 2021, they conducted a commitment ceremony when their loved ones gave their approval to their partnership.

Plaintiff’s Contention:

Petitioners argued that the Special Marriage Act violates India’s constitution because it treats same-sex couples differently than those of the opposite sex by denying them the legal protections, social recognition, and legal standing that come with marriage. The petitioners state that the Indian Supreme Court has historically upheld the freedom to marry anyone regardless of caste or religion. The constitutional movement towards same-sex marriage is an extension of this trend. As the Supreme Court has already ruled in the Navtej Singh Johar and Puttaswamy cases that LGBTQ+ people have the same rights to equality, dignity, and privacy as any other citizen, the Petitioners contend that the right to marry the person of one’s choice should also apply to LGBTQ+ people.

Judgement:

The Special Marriage Act, Foreign Marriage Act, and Hindu Marriage Act have all been challenged in nine separate cases before the Delhi High Court and the Kerala High Court, all seeking to recognise same-sex marriage. The Ministry’s Deputy Solicitor General told the Kerala High Court earlier this month that preparations are being made to have all writ petitions transferred to the Supreme Court.

READ FULL JUDGEMENT: https://bit.ly/400UmAJ

Background

In the areas of social, economic, political, and cultural transformation, India has seen ongoing social and structural changes. There have been several law reforms that have sparked both negative and positive responses from the public. Homosexuality and gays are usually seen as in the minority and in an unfavorable position in our society since India has always placed a strong emphasis on upholding the traditions and morality of its culture. One such topic, homosexuality, has been treated diplomatically in relation to Indian culture but has always received unfavorable media and public attention.

Despite the fact that sex-based discrimination is prohibited by the Indian Constitution, LGBT Indians have just lately received this protection. The constitutional prohibition against “discrimination on the basis of sex” was gradually expanded by the Supreme Court of India in National Legal Services Authority (NALSA) v. Union of India in 2014 to encompass discrimination based on sexual orientation and gender identity. The Court noted that such discrimination against those who don’t fit traditional assumptions of binary genders violates the Constitution’s protection of the basic right to equality. Four years later, in Navtej Singh Johar v. Union of India, the Supreme Court acknowledged that the capacity and freedom to select a self-defined sexual orientation and gender expression, including dress and language, are at the foundation of one’s identity.

Protection Against Discrimination At the Workplace

According to a 2016 LGBT workplace poll, more than 40% of LGBT individuals in India have experienced harassment at work due to their gender or sexual orientation. Many LGBT persons frequently have to conceal their sexual orientation out of concern about possible discrimination or job loss. Therefore, the LGBTQIA+ population continues to face difficulties with regard to employment access and workplace discrimination.

A “strong and fair” profession, according to the Law Council of Australia, “includes, accommodates, encourages, and respects a diverse range of individuals and views.” However, current research suggests that Australian legal professionals do not yet believe that the profession is truly inclusive of LGBTQI+ people. For instance, a 2017 study by Thomson Reuters of 653 Australian attorneys revealed that a resounding majority of the LGBTQI+ respondents felt the industry as a whole needed to do more to increase diversity and inclusion for LGBTQI+ persons.

The Sexual Harassment of Women at Workplace (Prevention, Prohibition & Redressal) Act of 2013 recognizes exclusively women as victims of sexual harassment and ignores the fact that harassment can occur to anybody, regardless of gender. In other words, the party who feels wronged might also be a man, a transgender person, or any other member of the LGBTQIA+ community.

Crucial Issues faced by the LBGTQIA+ community

As per survey reports conducted in the UK, Two-fifths of LGBT+ respondents (38%) identified coming out to clients as a significant issue, while one-third (34%) of LGBT+ legal professionals named microaggressions (indirect, subtle, or inadvertent slights or insults) as a problem. Nearly half (42%) of respondents claimed that being LGBT+ has no impact on their ability to do their jobs. Some lesbian, gay, and bisexual (LGB) respondents made the statement that they didn’t view their sexual orientation as their “identity” and that they didn’t think they went about their jobs any differently than other people.

Businesses need to take into account more than simply the potential talent drain. Important customer connections may also be in danger. Increasingly, large corporations and financial institutions want their legal teams to mirror the diversity of their own workforces. These highly sought-after clients have a lot of options, so a business might lose out if it doesn’t have a diverse team that includes LGBT people. According to Stonewall statistics, the productivity of LGBT attorneys drops by 30% when they aren’t openly present at work. Additionally, according to a study from Harvard Business Review, those who aren’t out are 73% more likely to quit their job in the next three years. Therefore, non-LGBT legal firms run the danger of underutilizing their LGBT staff and losing potentially profitable talent.

Workspace Experience in the UK

Workplaces must be inclusive, allowing individuals to be themselves, share ideas, and contribute from a variety of views, in order to realize the full potential of diversity. The majority of LGBT+ respondents to the study (97%) said they felt free to be themselves at work, either occasionally (44%) or always (53%).

Legal professionals who identify as LGBT+ were also more likely to report positive than negative workplace experiences. Positive workplace experiences were frequently attributed to the availability of formal and informal networks, whereas negative workplace experiences were linked to a lack of openly visible LGBT+ mentorship.

Workplace Experience in India

Mingle (Mission for Indian Gay & Lesbian Empowerment) successfully finished its first annual LGBT Workplace Diversity and Inclusion Survey in 2012 to provide an employee viewpoint. The poll included 455 LGBT professionals from 17 prestigious organizations (in engineering, software and IT services, and finance), of whom 65% identified as gay males, 25% as lesbians, and 10% as bisexual. A third of the interviewees mentioned workplace harassment, and 80% admitted to overhearing homophobic remarks in their workplaces. Positively, the poll discovered that open LGBT professionals performed better in this area than closeted workers.

Up to 90% of study respondents said that while deciding whether to join a firm, diversity and inclusion policies had a role. For their LGBT employees in India, several corporations, including Google, Infosys, and Goldman Sachs, have taken concrete action. It’s interesting to note that IBM addressed LGBTs in their equal opportunity policy after including it in the manager’s manual as early as 1984. By founding EAGLE (Employee Alliance for Gay, Lesbian, Bisexual, and Transgender Empowerment), a networking group that aims to provide senior employees with reverse mentoring benefits on a variety of issues ranging from alternative sexuality to career advancement, the company has already made a successful move.

IGLU, or Infosys Gay Lesbian Employees and You, is a project that works to establish a courteous and secure work environment for LGBT employees by holding special events and awareness activities to promote an inclusive culture.

Workspace Experience caused by harassment and discrimination

At some time in their careers, more than 40% of LGBT employees (45.5%) said they have encountered workplace discrimination or harassment because of their sexual orientation or gender identity. LGBT workers reported facing a variety of forms of verbal, physical, and sexual harassment at work, as well as being dismissed or turned down for employment due to their gender identity or sexual orientation.

At least one kind of workplace discrimination, such as being fired or not being recruited because of one’s sexual orientation or gender identity, was reported by more than one in four (29.8%) LGBT workers at some point in their careers. At least one kind of workplace harassment based on sexual orientation or gender identity was experienced by 37.7% of LGBT workers at some point in the year.

Why does Representation matter?

The foundation of Section 377 is gender stereotypes, which lead to discrimination based on sex. As Justice Chandrachud in his speech stated, “Statutes like Section 377 offer people justification to declare, ‘This is what a man is,’ by providing them a legislation that says, ‘This is what a man is not.’ The normative notion that certain behaviors, such as having sex with women, are proper for members of one sex but not for members of the other sex, is the basis for regulations that impact non-heterosexuals. Additionally, LGBTQ people’s rights cannot be limited to private areas. The right to sexual privacy, which is based on the autonomy of a free person, must include the community’s members’ ability to use public spaces as they see fit without interference from the government, as stated in Justice Chandrachud’s ruling in the Navtej Johar case. The right to privacy must thus be defined in terms of decisional autonomy rather than a limited definition of geographical privacy.

Significance of workplace diversity

The workforce of today is more varied than ever. Companies are becoming more conscious of the advantages of recruiting individuals from diverse backgrounds and the enormous value these workers add to the workplace. Companies that employ a diverse staff have 35 percent higher financial returns than national averages, according to a McKinsey analysis on workplace diversity. A well-managed diverse workforce will both decrease expenses and produce a greater profit. This exemplifies the value of diversity in the workplace for a company’s culture as well as its financial health. Employing LGBTQ people and fostering a supportive environment for them to thrive are two ways that businesses may profit from diversity. Diversity does not just imply including women and people from different racial, ethnic, and religious backgrounds.

Benefits of Workplace Diversity for Queer People

LGBTQ-supportive policies will first and foremost have an immediate impact on specific workers, resulting in less workplace discrimination and more comfort with coming out as LGBTQ at work. The Business Impact of LGBT-Supportive Workplace Policies, a poll by the Williams Institute, found that LGBTQ individuals who feel the need to conceal their identity at work frequently experience higher levels of stress and anxiety, leading to health problems and job-related complaints. Businesses may enhance their LGBTQ employees’ health, increase job happiness, and foster better connections with coworkers and managers by fostering an LGBTQ-friendly workplace culture.

How important is it being “out” at work?

The fact that 83% of respondents said LGBTQI+ legal professionals could be themselves among their immediate peers and colleagues was a positive result of the 2020 study. However, the study did not reveal if LGBTQI+ respondents, who made up just 41% of the sample, felt otherwise than non-LGBTQI+ respondents. Our study reveals, however, that LGBTQI+ legal students feel less confident in their ability to be themselves at work. Several interviewees felt the need to self-censor their gender identity and/or sexuality in the job, despite their optimism for change in the industry. This is essential because it is obvious that working in a setting that is viewed as dangerous or unwelcoming can have a detrimental impact on the productivity, organizational culture, and well-being of LGBTQI+ employees. A significant number of respondents stressed the value of working in a supportive and accepting workplace where they do not feel the need to self-censor.

Conclusion

Therefore, gender-neutral regulations are what we need when it comes to workplace harassment. However, there is another very significant point that can be made here, namely that the LGBTQIA+ population may interpret sexually charged words or unwanted behavior differently. Gender-neutral harassment laws must be complemented with robust anti-discrimination regulations in light of the pervasive transphobia and homophobia in order to avoid abuse of such laws against the LGBTQIA+ population. It has been noted that for the LGBTQA community to feel safe and protected as citizens of India, we as members of society must embrace them for who they are. Discriminating against someone because of their identity is cruel; we need to change and be accepting of it. Regardless of their sexual orientation, their rights should be recognized as basic human rights. The LGBTQ community needs its own set of laws to defend itself against crimes like lynching, workplace discrimination, and sexual offenses, and the laws should be gender neutral to prevent them from violating their fundamental rights.


References

  1. Naz Foundation Govt. v. NCT of Delhi, 2009
  2. Navtej Singh Johar vs Union Of India Ministry Of Law, 2018
  3. UK Workplace Equality Index, n.d.
  4. Diversity wins: How inclusion matters, 2020
  5. 303 Creative v. Elenis: Amicus Brief, 2022

This article is written by Puneet Kaur, a second-year student at Amity University Punjab.

INTRODUCTION

The privileges of LGBTQ have consistently been an easy to refute theme in India in any case, the LGBTQ people group acquired the highest level of consideration of general society after the verdict of the Honorable Supreme Court of India in September 2018, in which gay sex has been decriminalized which had been banned under an 1860 law forced by the British. The word ‘LGBT’ represents Lesbian, Gay, Bisexual, and Transgender. Prior, the LGBTQ people group was known as a Gay people group, yet later on, different kinds of gay individuals and their networks likewise turned out to be essential for this and presently combinedly alluded to be as LGBTQ[1].

PROBLEMS FACED BY LGBTS IN INDIA

The problems faced by the LGBTQ in India incorporate –

Separation: Discrimination is the major issue for LGBTQ. They are discriminated against in terms of education, employment, entertainment, justice, etc.

Disregard: They are affronted in each part of life besides in a couple of cases like after the introduction of a kid for their gifts or to favour the recently married couple.

Discouraged: These individuals are dealt with gravely or mistreated by individuals in power. They are inclined to battle for civil rights due to their way of life as Transgender.

Youngster Nabbing: This people group consistently looks for those children/babies/kids who are brought into the world with this component of Transgender. When they come to know, they attempt to seize the kid from their folks.

Prostitution: They are compelled to enter the calling of prostitution by their local area, companions, or family members. Indeed, at times, it is seen that their folks are associated with it.

Driven away from parental home: Once their character is recognized, they are constrained and compressed to leave the parental home by society as they can’t be an integral part of ordinary local area and class.

Undesirable consideration: People focus on LGBTQ out in the open. They attempt to cause the situation by annoying, rebuffing, manhandling, or reviling them.

Dismissal of section: They are dismissed to get enter strict spots, public spots like lodgings, eateries, theatres, parks, and so forth.

Assault and verbal and actual maltreatment: This is the most widely recognized Transgender individuals face. They are inclined to confront assault followed by a physical and boisterous attack.

Absence of instructive offices: Like typical individuals, they are not qualified to take training in schools and universities. Indeed, even as far as instruction, they are dealt with unexpectedly.

STI and HIVAIDS issues: The term ‘MSM’ represents Men who engage in sexual relations with Men. Along these lines, Transgender is probably going to have issues like STI and HIVAIDS. Most Transgender has a place with lower financial status and has low education level. It looks to have inappropriate medical services.

Illegal exploitation: Transgender has a place with the most ignored group. That’s why they are inclined to deal with the issue of illegal exploitation too.

Social Exclusion: The serious issue in the entire cycle is that they are socially prohibited from society. They are rejected from taking part in friendly, social, and financial life. To sum things up, they are avoided from –

  1. Economy, work, and vocation openings
  2. Avoided from society and family
  3. Absence of assurance from viciousness
  4. Confined admittance to schooling, medical services, and individual consideration
  5. Restricted admittance to public spaces
  6. Restricted admittance to collectivization
  7. Freedoms of Citizenship
  8. Avoided navigation
  9. Absence of federal retirement aide

ACKNOWLEDGED RIGHTS BY THE SUPREME COURT FOR LGBTQ

On 6th September 2018, the Supreme Court of India unanimously struck down a part of Section 377 of the Indian Penal Code, 1860 in Navtej Singh Johar and Ors. v. Union of India (2) which condemned sex against the nature request to avoid a wide range of grown-up consensual sexual conduct. Section 377 has been reprimanded for oppressing, and lopsidedly influencing, the LGBTQ people group, and for not being in line with current ethical quality.

In this judgment of the Supreme Court, the accentuation was on the basic right of gay people to live with respect, without the disgrace connected to their sexual direction, with equivalent pleasure in freedoms under India’s constitution, and equivalent assurance under the law.

The choice of SC on decriminalization of Section 377 depended on essential grounds under the Constitution – for example, on

  1. Right to equality under Article 14;
  2. Right against discrimination under Article 15;
  3. Right to freedom of speech and expression under Article 19; and
  4. Right to privacy under Article 21 (1).

• Right to Equality

Article 14 of the Constitution of India, even though permits that differentiation can be drawn, yet in addition commands that such a qualification should be founded on clear differentia. The Supreme Court held that there was no comprehensible differentia between individuals “who as far as anyone knows to participate in ‘normal’ intercourse and the people who take part in ‘bodily intercourse against the nature request”.

• Right against Discrimination

Article 15 of the Indian Constitution keeps the state from oppressing any resident just on the grounds of sex, religion, race, position, or spot of birth. In the Navtej Johar Case, Supreme Court held that any ground of segregation, regardless of whether immediate or aberrant, which is established on a specific comprehension of the job of the sex, comprises separation under Article 15. In this manner, Section 377 was held to be unfair under Article 15.

• Right to Freedom of Speech and Expression

Article 19 of the Indian Constitution manages the Protection of specific privileges in regards to the right to speak freely of discourse and articulation to all residents. In the Navtej Johar Case, Supreme Court noticed that Section 377 doesn’t qualify as a sensible limitation on a singular’s right to speak freely and articulation (3).

• Right to Privacy

Article 21 of the Indian Constitution peruses, “No individual will be denied of his life or individual freedom besides as per a system set up by law.” This article accommodates the security of life and individual freedom as a crucial right to all residents of India. The Supreme Court found Section 377 to abuse these protected freedoms as the right to security couldn’t profit from the LGBTQ people group individuals.

After the memorable verdict of the Supreme Court, India places itself in the rundown of those rights around 150 nations where gay action is lawful. The decriminalization of Section 377 by giving equivalent central freedoms to the LGBTQ people group as that of different residents was the initial move towards perceiving the privileges of the LGBTQ people group in India.

CONCLUSION

“Not exclusively should Justice be done; it should likewise be believed to be finished.”

From the previously mentioned cases, we can express that our Indian Judiciary has been pushing forward in the accomplishment of the said expression steadily. All central privileges given to residents are allowed to LGBTQ Community by our Judiciary and by regarding this local area as socially and instructively in reverse classes of society and making uncommon arrangements, by law, would assist with individual freedom and nobility. Presently, our Indian culture ought to likewise begin tolerating them as ordinary people and treat them similarly with nobility.

ENDNOTES

  1. LGBT RIGHTS IN INDIA. www.lawcolumn.in. [Online] May 14, 2020. https://www.lawcolumn.in/lgbt-rights-in-india/.
  2. NAVTEJ SINGH JOHAR & ORS. VERSUS UNION OF INDIA THR. SECRETARY MINISTRY OF LAW AND JUSTICE. Indian Kanoon. [Online] https://indiankanoon.org/doc/168671544/.
  3. PROBLEMS OF TRANSGENDER IN INDIA: A STUDY FROM SOCIAL EXCLUSION TO SOCIAL INCLUSION. www.academia.edu. [Online] April 04, 2017. https://www.academia.edu/33006703/PROBLEMS_OF_TRANSGENDER_IN_INDIA_A_STUDY_FROM_SOCIAL_EXCLUSION_TO_SOCIAL_INCLUSION.

This article is written by Sara Agrawal student at Sinhgad Law College, Pune